DAVID’S DESK #156 - QUARANTINE THOUGHTS

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2019 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.


I might not be a white-breasted guineafowl or a giant panda, but there are days when I feel I’m also on an endangered species list. At 75, I’m a member of that group called “elders with underlying health conditions,” people who, where possible, have now been quarantined for our own safety. I am assured by my children (especially my children!), my friends, my society, and my government that the best thing I can do is to stay home. So, that’s what I’m doing.

Staying at home is not a challenge. I work from home normally, and at this time of year when there is a lot of pollen in the air, I self-quarantine anyway lest allergic reactions trigger an asthmatic attack if I go outside. What is different and challenging about this spring, though, is being seen as needing protection when I’m used to being the one doing the protecting and caring for others.

Our neighborhood, which has been terrific in pulling together, has been organizing contact lists of younger, presumably less COVID-vulnerable, people who are volunteering to help those like my wife and me who are deemed at risk. Our instinct, though, is to be the ones out helping, doing the shopping and the errands for those who need it. To find ourselves on the receiving end is strange and not altogether comfortable, though we can see the wisdom in it.

Quite apart from social distancing, I feel an age distancing that I’ve never felt before and a need on my part to recognize that I really do have physical vulnerabilities making the virus more dangerous to me than it may be to others. I am not feeling as powerful in my world as I normally do. It’s hard to be told, in essence, “you are a target, so get behind us and we will shield you,” when you want to be the one holding the shield.

What helps is realizing that by being shielded, I am also shielding. My getting sick only increases the chances of someone else getting sick. Anything that limits the spread of the virus is a service to us all. A humorous ad calls us “couch potatriots,” serving our country by staying home. Not quite a ringing call to arms, but I’ll take what I can get!

Mostly what I feel these days is gratitude. I am certainly grateful for those who are guarding Julie and me, mostly our children. I am grateful as well for those in the medical profession. Having had several surgeries over the past two decades, I can testify to their skill and caring. Closer to home, my mother was an RN. For her, healing was a calling first, a profession second. I see her in all the dedicated nurses and doctors who are going above and beyond what their professions may ask of them to fulfill what their calling demands. As others have said, they and all the other first responders are heroes, risking all to ensure that others will live.

But there are other heroes as well, often unsung and underappreciated in normal times but highlighted now for their efforts. I have friends who work in a local grocery store. As I sit here at home with my quarantine thoughts, I think of them going to work each day in this pandemic to keep this store going so that others can get food, exposing themselves to the virus in doing so. Are they not first responders in their way as well?

In 2004, Robert W. Fuller wrote an excellent book called Somebodies and Nobodies: Overcoming the Abuse of Rank. In it, he named one of the chronic problems of our society to be “rankism,” which Fuller called “discrimination based on rank.” It means that we value some members of society more highly than we do others due to their position or their job. Thus, a bank manager may be seen as being more valuable than a grocery clerk.

Rankism is so ubiquitous in our society that it is largely invisible, unlike sexism or racism whose offenses are more glaring, yet it can be just as disempowering and damaging for the person who is looked down upon or put down because they are seen as being of lesser rank and therefore of lesser importance.

COVID-19 is upending this. It is flattening the curve that rankism creates as we realize more and more just how important and necessary are those who carry out jobs on which we all depend. Whether a mailperson, a grocery store clerk, a food handler, a sanitation worker, or others who keep society running, there are so many unsung heroes who put their lives on the line that the rest of us can have a place to get food, can get mail, can have our garbage carried away, and can have some semblance of a normal life. They all deserve medals, acclamation, and a pay raise!

I am so appreciative of these hard workers. My friend helping to keep his grocery store going is more vital—and heroic—to me right now than many of those of “higher rank,” the “somebodies” who are now at home like me and equally dependent on the “nobodies” to keep them alive. As the Bible says, the last shall be made first.

Fish-Bowling

Each of us is having our own psychological reaction to the threat of contracting the novel coronavirus sweeping the planet. This pandemic event energizes our baseline fears, body chemistry, moods, thoughts, strengths and weaknesses. It challenges us physically, emotionally, mentally and spiritually.

All of this is a "normal" response to a true risk. We are wise to try to avoid contracting the virus when there is a risk of dying or at least being pretty miserable for some length of time. Some degree of concern and sorrow and depression and cabin fever and anxiety and even paranoia is probably warranted given the suffering wrought by this virus.

But I want to talk about something else that is happening in our environment that is less obvious. It has been my observation that sometimes the emotions of the moment are out of proportion to the specific situation. At times I feel a wave of grief or a deep sadness, an unnamed anxiety or even panic that does not seem connected to my immediate situation. These feelings and thoughts are not a just a healthy empathetic response to tragic news and knowledge of some aspect of the crisis. These are not something to which I can attribute a direct source. What is happening?

One morning in 2004 I found myself in a state of real physical and psychic agitation. I felt like a caged tiger who kept brushing against the too small boundaries of my captivity. I remember describing this to my wife, noting that nothing had changed in my outer life that seemed to account for these sensations. This state lasted throughout the day. The next day we learned of the tsunami which ravaged Indonesia causing over 225,000 deaths. This odd body/emotion/mind sensation immediately dissipated as its root cause became clear. I somehow was reacting to an event which would happen 9,000 miles away.

This illustrates that we are not just bound within our own individual psyche; we also participate in a larger "commons" of human and planetary life. This is important to realize at a time like this. The mechanism of this participation is not really that important although the phenomena says a lot about who and what we are as human beings. It is as though we live in fishbowls, not only filling our own space with the secretions of our consciousness - our thoughts and feelings - but our fishbowl is under a stream teeming with life in other fishbowls. Right now, especially right now, humans are secreting a lot of painful stuff and some of that may flow over from others and into our personal fishbowl. We must try and discern what is our personal stuff and what is coming from the stream.

In some ways this is part of the subtle side of the response to the coronavirus. It seems to me that there are three things we can do to mitigate the buildup of the effluvium in the water.

First and foremost we want to have a practice of creating a healthy ecosystem within our own fishbowl. We need to deal with our own negative stuff and metabolize it in useful ways. Many of the exercises of Incarnational Spirituality are designed to do just that. And of course there are many other spiritual, psychological, physical and energetic approaches that can be helpful.


Second we want to recognize what is our stuff and what is not so we don't unintentionally pollute our personal space and contribute to the toxicity in our shared ecosystem.


Third we can try to be like a "living machine" designed by John Todd. His patented machine is a consciously created wetland ecosystem designed to filter out wastes through organic metabolic processes to produce purified water. (The Findhorn community in Scotland has this waste management system.)

This purified water can overflow from our fishbowl to help cleanse the river and support all of the other life forces trying to keep the water suitable for all life. This is what we Lorians mean by "Subtle Activism" and there are a wealth of exercises from David Spangler that support the individual world-worker and a larger Gaian service.

From my "fishbowl" to yours, blessings. May your bowl overflow with a stream of fresh, life-giving water.

DAVID’S DESK #155 - THE KINDNESS FRONT)

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2019 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.


As quarantining began in Washington State and in the neighborhood where I live—only a dozen miles from Kirkland which for a time was the tragic epicenter of the pandemic in the United States—acts of kindness began appearing immediately. People began reaching out to each other, offering volunteer services like child care for working parents and grocery deliveries; one enterprising group even set up a crowdfunding source to raise money to help those hourly workers being told to go home and who were in jeopardy of losing their incomes. A friend of mine continues to go out for coffee (take-out only!) but pays the barista an extra-large tip to help keep his favorite coffee shop in business.

In Italy and Germany, people are singing to each other and conducting concerts from their balconies and porches. In Canada, a movement of “caremongering” has been spreading across that country via social media, enlisting a growing number of people in efforts to care for each other and for the most medically and economically vulnerable.

There is no doubt that all our health-care professionals are our primary defenders against the coronavirus. In military language, medicine is the frontline in saving lives. But kindness is a front as well, one where each of us can step up and make a difference, even if we don’t know a thermometer from a stethoscope or flinch at the thought of hospitals. In a time of fear and “social distancing,” it may be one of the most important fronts of all.

This pandemic is tragic, particularly for those whose loved ones have died or are dying, or for those who may find themselves losing what little they already had, not knowing how to pay their rent or feed their children. This is beyond question. At the same time, it may be offering us an important gift. For all our vaunted digital connectedness through Facebook, Twitter, Instagram, and other social networking media, there has been a growing sense in our society that we are actually drifting apart. There is no question we have been living in an increasingly polarized time, a condition sadly and irresponsibly exacerbated by political and economic leaders around the world who have been feeding this polarization to enhance their own positions. Economic inequality has been growing unconscionably, stoking a sense of disconnectedness, anger, and despair. The spread of an “us vs them” mentality has been its own kind of pandemic across the globe. In truth, we’ve already been suffering from a kind of social distancing, one that could prove just as dangerous to the health and wholeness of our societies as anything from the microbial world.

In this regard, the spontaneous springing forth of determined acts of kindness may become our saving grace, if it becomes a new normal. Love and compassion are profound forces of healing, certainly of the mind and heart. Kindness boosts our social immune system, rendering it more resistant to infections of meanness and divisiveness that break down our civic health; to the extent it reduces fear, it can also have a positive effect upon our physical immune system.

The wonderful thing is that kindness is a choice any of us can make at any time. It doesn’t require training in some discipline. It doesn’t require special equipment. It only requires an open heart that can honor others and care for their well-being. It also doesn’t require grand and dramatic gestures; sometimes, just a smile can work miracles. (But don’t hold back from the dramatic gesture if it’s seems warranted and you can do it!)

I’ve seen many people on television and in print commenting that what we need to practice isn’t social distancing but physical distancing, keeping the bonds of our connectedness together intact even as we stand six feet apart. As a friend of mine wrote to me, “we need to practice social nearness-ing!” I agree.

Kindness is what fills in the gaps that can arise when we distance ourselves physically. Kindness is “social nearness-ing.” If medicine is the frontline protecting our bodies, kindness is the front protecting our hearts and our souls.

A Message In Response to COVID-19

By David Spangler

Editor’s Note: The following essay was recently published in our weekly newsletter. Normally we don’t post newsletter content on our blog, but we’ve had a number of requests to make this particular essay more widely available. Please be sure to subscribe to our weekly newsletter and blog in order to receive timely updates from the Lorian Association.

First, we want to thank all of you who have written to ask how we are faring in this time of COVID-19, and to reassure everyone that we are all fine. We are a small organization, and most of us are in that high-risk category of “over 60 with underlying health conditions.” We are all following the precautions and protocols recommended by the CDC and other medical professionals. We thank you for your loving concern.

We have also been asked why this is happening and what our subtle colleagues may have to say about this pandemic. Here is a message that I have received:

Blessings! As seen by us, the coming of this virus is a natural event, the impact of which is magnified by the interconnectedness of the human sphere of activity. It is not the first such epidemic, nor will it be the last. The microbial world embodies the sentiency of Gaia. It responds to fear and distress within the emotional and mental energy field of humanity. This is not so much a conscious, directed response as it is akin to a tide that rises and falls under the effect of the moon. In this regard, the effect of the virus will be in proportion to the fear which it encounters. It is not that it seeks out fear to be fed by it, but it is pulled into greater manifestation by fear and by the turbulent energies of emotional and mental distress.

This event is rooted in humanity’s current struggle to understand and manifest a global and Gaian consciousness, one that reconciles through love and wisdom the tension between the individual and the group and between humanity and nature. Unfortunately, many structures of human societies do not support such a manifestation and may be threatened by it or even oppose it. In such a context, the soul of humanity draws to itself experiences and challenges that confront it with the need for, and the urgency of, a planetary awareness, one that can build social structures that will give expression and support to such an awareness. The presence and spread of this virus challenges humanity in just this way. The impulse will be to close off for protection, but the need of your time is for cooperation for mutual aid and assistance, understanding that no one person or nation or people can handle the future alone. The need for a response of love, not fear, is profound; it is at the heart of your human struggle now as you move through challenging times.

You should remember that you are part of the microbial world. While you must do those things at a physical level that preserve your health and immunity, part of that immunity lies in your relationship with that world. Treat it as an ally, not a threat. The world is with you, not against you. Understanding this and responding with love does not mean that you ignore the workings of biology and the dynamics of physical illness. Be wise in ways of prevention and mitigation. What we ask is that you stand in calmness and love and not in fear. Be a steadying presence, not a trembling one. Be the wholeness the world is seeking. As part of Gaia, the microbial world seeks this wholeness, too.



Our challenge is that while we are interconnected physically, we are not yet interconnected in the way we need to be in consciousness and love. We have technologically incarnated a collective physical body, tied together by tissues of travel and communication, but we have yet to incarnate our collective human soul. Accomplishing this is a task for all of us. This virus may eventually be seen as an ally in helping us to do this, depending on how we respond. This time can be seen as an opportunity for something new to emerge.

We believe our greatest threat is fear, the fear that turns us away from each other or against each other. Whatever physical and social actions we must take to ensure moving successfully through this challenge, we should do so as acts of love and mutual caring, not as acts of fear. For example, we can be “socially distant” as an act of love and caring for those who share the world with us, a way to say, “I will protect you by keeping my distance for now, knowing that with love, there is no distance.” Just on a practical level, it’s been shown that fear weakens our immune system and makes us more vulnerable to illness.

Our doctors tell us what we must do to protect ourselves and our society. To take a further step, we must also stand in love, cooperation, and connection with each other and with our world. It has been inspiring to see how people are responding with compassion and helpfulness in their neighborhoods and communities. Where I live near Seattle, there are growing efforts to look out for those who may need help. In my neighborhood, there are now active programs to get groceries and medications for those who may be unable to leave their homes because they are elderly and at risk from the virus; to provide child care for those parents who cannot take time off from work but whose children are at home due to school closings; and to provide other needed services. There is even a local GoFundMe site to raise money to help financially those whose jobs are temporarily closed down and who are economically at risk. It may be the gift of this virus is to heighten the compassion with which we reach out to each other and see ourselves as part of a larger whole. What practical ways are there for you to offer help where you live?

When we stand together and help each other, we break the contagion of fear and strengthen the spirit of community that can unite and preserve us all.


We Are the Meaning Makers

By Drena Griffith

Editor's Note: Often Lorian receives questions that don't have a single answer due to the ways that individuality and sovereignty shapes our practice of Incarnational Spirituality. The following blog post reflects a single person's insights and opinion and does not necessarily reflect the sentiments or thoughts of any other person in Lorian or Lorian as a whole.

If you have a question you'd like members of the Conversation team to respond to, please email drenag@lorian.org.


Question: What is the spiritual reason for the coronavirus?

Actually I don’t believe there is an overarching spiritual reason for the COVID-19 pandemic, or why troubling events happen in general.

In times of distress and difficulty, it's a very common desire to want to know why.  I’ve experienced this myself at times. 

For many this new viral threat sparks waves of panic, a silent assassin lurking in shadows. We don’t like feeling powerless, yet in any given moment of our lives we stand in front of any number of unseen possibilities that render us vulnerable to forces beyond our comprehension, threatening our boundaries and sense of safety. 

I think the desire for a “reason behind” the novel coronavirus is an attempt to control the uncontrollable. If we have a reason, then that means that maybe we can do something more than wash our hands, stop touching our faces and making ourselves lonely in isolation. Or if we cannot do something, then maybe we can at least find someone or something to blame.

It is certainly tempting to remain passive and surrender our agency to spiritual powers we feel to be greater than us, but we’re the ones, right now, in the midst of the crisis. If we don’t feel empowered, then we cannot stand in sovereignty. If we cannot stand in sovereignty, which enhances our ability to take meaningful action in response to difficult circumstances, then we miss a vital opportunity to connect with this most critical moment. 

This is one paradigm from which to respond to current events. I’d like to suggest another: let’s look within. 

Instead of looking for a spiritual reason behind COVID-19, let's ask how we can make a spiritual meaning of this unfolding experience for ourselves. How have our lives and the lives of those around us been impacted? How are we taking responsibility for our part in this turmoil? How are we embracing this unique opportunity?

Here’s the thing - what we believe about this situation influences how we will act in response. How we respond co creates the result, which thereby makes us, denizens of humanity, the purpose-makers. We are living answers to the question. 

Through such a lens, there are as many different purposes for COVID-19 as there are beings on the planet. The exact same situation can cause one to respond with distrust, another with compassion, and yet another with fear. The meaning of anything is conferred on the object of our questioning by us, and that in turns impacts the whole of our existence. 

So what meaning are we making of this for ourselves? What purpose are we sharing via our words, actions and responses with our friends, neighbors and silent onlookers?

For me, the act of meaning making starts as I recognize myself as in partnership with all aspects of this crisis, including COVID-19 and other coronaviruses.

Microbes are part of the ecology of our world and have their place, as we do, as all the generations of living beings do: grandmother and grandfather stones and mountains, our deep-divers and creepy-crawlies,four-leggeds, winged ones; and star-beings. We all share the same world, and our feelings and actions significantly impact those around us,whether we see and know them or they are strangers to us. Everything is a fractal of ultimate consciousness and often we forget the role that chaos plays in divine creation. 

Even so, who enjoys feeling chaotic? Going deeper within, this viral crisis occurs in the midst of personal upheaval. For long months I have felt like I’ve been wandering mostly in the dark. Several weeks ago, my mentor Jane and I discussed the thick foggy haze seeming to be resting upon us individually and in some ways collectively. “I’m waiting for a sign,” I told her. Jane shook her head. “Now is not the time for signs. We’re going to have to figure things out on our own.” Now, within a matter of days, even dim outer lights have extinguished as nearly everything around me screeches to a halt. People are sick, lonely and scared. I am concerned about our nation and our world. And yet a part of me feels more alive at this moment than I have felt in years. Finally.

Facing my true north, I ask for support from my human companions and inner “Powers that Be”  to continue taking meaningful steps, as inner eyes don’t need outer light. As a direct response to COVID-19, I am assessing my responsibilities to my human community, self-isolating as much as possible to protect those more physically vulnerable than I am, and partnering with family members and neighbors to gather supplies as needs arise. The few times I have to leave home, I endeavor to keep a smile on my untouched face, to say thank you to those in service at this time, and if possible, turn to a stranger and ask how they are. Every day or so I am taking a few moments to reach out to friends, loved ones, even a few adversaries. We’re all in this together, and this is the perfect time to tend to shadowy things. 

I am cherishing and holding close those whom I love, and expanding that love to hold unknown parts of myself and others. I am reading excerpts from the Great Web of Creation and seeing many creative and healthy responses. I see greed and scarcity mindset fueling impulsivity and hopelessness. I see a wave of inspiration on the horizon, and a growing number of people deeply concerned about the dangerous circumstances and their own uncertain futures, but also secretly glad for a chance to breathe. Some of us haven’t slowed our frenetic, hustling pace in a long time. 

Now we all have an opportunity to reassess and make sure our external actions are aligned with the values that we profess. This situation inspires me to finally embrace vulnerability as its own radical truth and hold close the unknown forces beyond my control with the immense love that I feel towards all of us right now, across the world and yet standing apart, alone in a new, unfamiliar dark. This, for me, is the growing edge of inner truth. In the midst of chaos and uncertainty, I bless this opportunity to listen to my soul and stand before my human family and share: the meaning and purpose I craft gently with my own hands right here, right now, will be my mantra when the sun returns and the way forward is once again clear. 

What is the reason behind the novel coronavirus for you? What will be your mantra and manifestation of inner wisdom? I wish you the courage to answer these questions for yourself with honesty and grace.

A Year of Inspired Action

2019 was the most intense year of personal change I’ve experienced in over a decade. I got engaged, bought a house with my partner, and got married at the Grand Canyon. At the same time, I struggled with chronic health issues. Lastly, a complex family situation came to light, further complicating significant relationships. All of that to say, 2019 was an amazing, difficult, and painful year.

So, at the beginning of 2020, I was hoping to settle in for a time of introspection and deep reflection. Instead, a series of global crises dominated my attention. Potential war with Iran, fires raging across parts of Australia, Brexit’s final reckoning, the ongoing humanitarian crisis in Venezuela... only the smallest tip of a massive iceberg of ecological and socio-political upheaval. Even though I felt a strong need to focus on my physical and emotional needs, I found that I could not separate my personal sense of well-being from the suffering of so many across the world. I felt helpless and afraid.

At times like this there are spiritual and emotional strategies to keep oneself grounded and return to a cosmic center. Yet every time I found stable footing, another wave collapsed on top of me. Finally, one evening, I stumbled over an image of a koala bear wounded in one of the Australia fires. And I broke down. I cried for a billion helpless animals - koalas and kangaroos, and also the unseen and less cuddly creatures burning to death. I cried for the people dead, missing and displaced - and for the volunteers desperately fighting to turn the tide. I cried for the devastated land. And I knew that my tears of pain and frustration were utterly meaningless if I didn’t stop feeling helpless and start taking a stand.

Later in the week my husband and I did research and ultimately determined that the most meaningful act we could make, from the western United States, was a financial one. We made donations to several wildlife organizations in Australia as part of an online auction. It was, for us, a contribution that required minor, first-world sacrifice. Yet we also didn’t delude ourselves into thinking that sum was more than a tiny drop of water in response to a situation that will take countless buckets to resolve. What was important to us was that we did something. We took action, no matter how small. We pledged to keep informed about ongoing needs in Australia, and also made a commitment to get more involved in our local community.

Solidifying this pledge, on January 25, we attended Civic Saturday, a community gathering started by Citizen University and now hosted in over thirty cities across the United States. Now, over a month later, we are maintaining an open dialogue about ways to become part of positive change in our local and global communities and have affirmed our commitment to make 2020 a Year of Inspired Action.

Inspired Action, a phrase coined by my witchy colleague and mentor Kelly-Ann Maddox, is a spiritual practice that attempts to align core values with one’s daily way of living and being across all aspects of one’s life as a citizen of the world.

Kelly-Ann shares:

“...one of the big things that stresses me out sometimes is that there’s so much sh-t going on that I cannot singlehandedly change...But I know that action releases tension, so if something’s bothering me, whether it’s the situation with the fire in Australia, the situation with homelessness in my community, the situation with suicide, whatever it is...I know that taking some sort of action to help on any level will release the tension, and it is the right thing to do.

“...Take some sort of inspired action, however seemingly small, to align yourself with the things you want to see more of in the world. When you do that, you are living authentically, you are living in your truth….”


As I consider my own continually evolving spiritual practice, I can see that I have utilized some principles of Inspired Action for many years now. For nearly a decade I have actively maintained a shamanic altar (though a college friend reminded me that I had a makeshift altar even back then.) Working within sacred space at my altar nearly always leads me to some outer act, whether to call a loved one or set some internal or external wrong right. As Peruvian shaman don Oscar Miro-Quesada teaches, “we need to grow corn and potatoes” of our inner experiences.

Within the framework of Inspired Action, I am taking these small steps further, stretching myself to more and more sit with uncomfortable situations beyond my small life bubble. It is no small task for highly sensitive, empathic people to not only behold pain, but to actively face it. Yet this “beholding” practice asks me to not turn away, or, if I need to, to take some deep breaths and, as soon as I can, return to the outer face of the challenge. An example: periodically I check in to learn more about ongoing conditions in Australia. I look for trusted, time-sensitive resources and watch as people share their experiences. Recently my Native elder shared about the Aboriginal and Maori response to the ecological crisis and I am holding sacred space in solidarity. It’s not enough to just wire money - I also want to continue giving this situation my attention, with the intention that, if and when the time comes, I will be in a better-informed place to do more.

Interestingly, this practice has allowed me to be more present in dealing with certain challenging situations within my small life bubble. There is a certain irony that, though I began this year longing for solitude, the practice of Inspired Action is teaching me that I can be deeply present within even as I actively tune in to the world around me.

It’s worth noting that Inspired Action is not subtle activism, though subtle activism can lead to it. As David Spangler writes in the Subtle Activism Card Deck Manual, “Subtle activism is not meant to be, nor can it be, a substitute for physical action where and when such action is possible; rather, it is a complement to what we can do physically. A way of deepening and empowering our physical activism.”

So far it seems that the most important components of Inspired Action are a grounded sense of self, a willingness to be present to and within world conflicts, and a spiritual or psychological practice that offers specific tools, such as shadow work, for cultivating inner awareness and consciously working with discomfort.

With all of the ecological, political, social and humanitarian crises our world is currently facing, I think many of us can agree that the world is in need of serious change. Inspired Action is the act of rising to the moment, saying,

The world is large, complex and I am only one person. I cannot put out the raging fires across the globe. I cannot feed every hungry and displaced person. I cannot meet every need. There is so much that I cannot do. But what the universe entrusts me to see, whatever step I can see to take, no matter how small, this I must do.

If we all embodied the wisdom of Inspired Action, our small steps might save us.

DAVID’S DESK #154 - COMFORT

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2019 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.


The other night I awoke to the darkness of our bedroom. Peering blearily at the clock, I could see, without my glasses, that it was sometime between three and four am. I’m normally an early riser; getting up by five-thirty is not unusual for me. But three or four in the morning? I’d rather not!

I snuggled under the covers and tried to get back to sleep, but my mind decided to play the traitor to my intent. The more I tried to still my thoughts, the more they swirled around with rambunctious glee, gathering in number and intensity. This might have been OK had they been pleasant thoughts. As many others before me have found, though, whatever mental vault we may have in which to store our worries, its door seems timed to open and release its contents when the clock strikes three am.

Normally, when I find myself beset with worrying thoughts, I can respond with humor and a generally optimistic perspective, transmuting them before they can take hold. But this night, that part of me had apparently not awakened or had happily gone back to sleep, leaving the rest of me to entertain my troublesome visitors.

So, I lay there and worried. These days, with climate change, a Presidential election, and the general state of the world, there’s plenty to worry about, and that’s before I get into the personal stuff! I could feel myself working up a fine lather of depression and anxiety.

At this point, I decided I should just get up, get moving with my day, and bring the brighter parts of my consciousness back online. Yet, I was loathe to surrender the warm bed for the cold house and give up on a possibility, however fast it was fading, that I could get a couple more hours of sleep.

Lying there, I decided to turn my attention to my subtle colleagues, sending out an appeal for help with the depressed energies I was churning up around myself. In that moment, I couldn’t help but remember a scene from Dicken’s A Christmas Carol where Scrooge, confronted by Marley and his dire warnings, pleaded, “Speak comfort to me!”

At that moment, it seemed like the whole house around me went still. My worries paused in their scampering, and I could feel the presence of a deep stillness nearby. Ah, it’s working, I thought to myself. Help is coming.

In fact, in the next moment, a being of Light burst upon my consciousness, its presence very clear and defined in the room around me. But instead of the compassionate “Oh, it’s OK, David; everything will be all right” embrace of love and encouragement I was hoping for, I realized this being was impersonal, its energy stimulating. I could sense that it was a loving presence but in a no-nonsense, almost stern way, a power with which to be reckoned. It came close and spoke, and its voice and words, while gentle, were clear and uncompromising. This is what it said:

“I do not come to bring comfort to the personality. I come that the personality may itself be a source of comfort.”

That was it. And having delivered this message, the being withdrew, leaving me feeling as if I’d just had a cold shower and was now shivering but invigorated. I was filled with a sense of “there’s work to be done in the world, so get over yourself!” Which, of course, put paid to any thought of going back to sleep.

I’ve thought of those words a lot in the weeks since I had this experience. Even more than before, I find myself on the alert to see ways in which I can be a source of comfort for others whom I meet or for the things and nature around me. Comfort can take many forms: kindness, listening, honoring, offering a vision of hope. It can even take the form of telling someone what they may not wish to hear but which you know will be helpful.

Mostly, though, I look harder at the work that I do to find ways to help others discover themselves as sources of comfort. With all that’s going on in the world these days, it’s not at all remarkable that we look for comfort, but if we’re all looking for it and no one is standing in their power to be comfort, to be hope, to be joy, to be love, to be vision, to be strong and calm, then where will we find it?

I think we each have the ability to bring that healing to each other and to our world when we can be a source of comfort. We have the power to say that we are here not to be comforted but to comfort, not to be served but to serve. The miracle is that when we make this our calling, we discover that comfort becomes our companion as well.

Conversations with Lorian: What Is Incarnational Spirituality Anyway?

Editor's Note: Conversations with Lorian is a collection of different voices and perspectives responding to inquiries pertaining to Incarnational Spirituality. Often we receive questions that don't have a single, uniform answer, due to the ways that individuality and sovereignty shapes our practice. At times like this we like to gather a number of responses from teachers, priests and other colleagues in order to honor our diverse yet complimentary approaches to Lorian's work in the world.

If you have a question you'd like the Conversation team to respond to, please email
info@lorian.org.
 

Question : “Could someone define Incarnational Spirituality for me, please?”

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“Incarnational Spirituality is the study and practice of tapping into our innate spiritual resources in order to be a source of blessing for the world and for oneself.”

- David Spangler


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“Imagine a soul walking on earth. Now imagine that soul trying to interact with the earth. It can't feel the ground, it can't smell the scents, it can't talk to the people, it can't grow a garden, it can't create beauty... It can give love and blessing to wherever it walks. But without a self, without a body, that soul can be a presence but can't actually interact with or have an impact on the earth. Incarnational Spirituality is a practice of recognizing and honoring the fact that we are souls walking on the ground - that our bodies, our personalities, our thoughts and emotions, our histories and our souls are an entwined whole enabling a deeper partnership with the soul and body of the earth and all of the lives upon it. As we can stand in that wholeness, as a stable, loving, giving presence with our feet on the ground, we are able to serve as a light within the world and to partner with the seen and unseen aspects of Gaia in creative and conscious ways to bring more peace, more love, more grace and beauty to the world. This is what Incarnational Spirituality is - the practice of enhancing our capacity to be a blessing to our worlds by developing and standing in the strong core of our whole Self.”

- Julie Spangler


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"For me, Incarnational Spirituality simply affirms that we are each a sacred, causal and radiant being who is in an intimate and blessingful relationship with a sacred, evolving and multidimensional universe filled with sentient life. This includes our incarnation here on earth and all other incarnations pre and post mortem."

- Jeremy Berg


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“Incarnational Spirituality is the belief that being born and living a human life is inherently an act of love. When many of us hear the word Incarnation, we are reminded of Christian views on the divine birth - incarnation - of Jesus Christ. With IS, every single human being in the universe is divinely born with purpose and intention. This does not diminish the divinity of Christ, but rather calls us to a more egalitarian and universal view of incarnation. Not to say that we are all Christs, but we are all called to be uniquely ourselves. Sometimes that calling includes great public roles, and sometimes our great purpose is more ordinary and mundane (and there’s great beauty in that too!) For all of us, being called to live is the most amazing gift to the world there is. It’s not always easy. We are not perfect, of course not, and we struggle a lot; sometimes we are overcome by the weight of life. But we also come into life with an inner light to remind us that we have “spiritual tenure.” Which means that we don’t have to prove ourselves by taking a lot of spiritual classes or by being beautiful or by having lots of wealth -- or by filling in the blank of whatever external societal expectation currently equates with a good, meaningful life. Rather, just being ourselves, being here - is enough. Our experiences teach and expand us, but they aren’t mandates for success or growth. In fact, the Earth is not a penal colony for undeveloped souls, as it is often reported to be. Actually, the creativity, spaciousness and courage that it takes to hold a human life together requires serious inner strength. Even when we don’t feel like we’re up to the challenge, we are born to it! That’s Incarnational Spirituality, in a nutshell.”

- Drena Griffith


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“IS is a co-creative project from the subtle worlds. Initially it was to teach people how to enhance the soul and personality to work together as partners and not see the personality as something to be subdued or destroyed. There are two of what you might call pressure waves that effect us. One draws us towards the physical and matter and the other toward spirit and the transpersonal worlds. IS teaches us to balance these two so we can achieve what one might call an alchemical buoyancy space. We can freely embrace incarnation and still have our connection to the sacred. We embrace the world in joy, love and will and can then foster the dynamic presence of wholeness in the world around us.”

- Tim Hass


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“As a worldview, Incarnational Spirituality articulates ways in which each of us in our particular lives and relationships can help to enhance the unfolding spark of Spirit at the heart of all life. It approaches spirituality using a frame of individual sovereignty linked through partnering relationships. Each expression of life is a contributing member in a vast sacred ecology; a tree, a microbe, a galaxy, and a human being are all unique and vital expressions of life’s sacred founding impulse.”

- Freya Secrest


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“To me Incarnational Spirituality is both a metaphysical and deeply practical approach to how we can live a multidimensional life with simplicity. It is a wonderfully life-affirming and heart-wise navigational approach to our challenges and opportunities, full of depth and always wholeness-oriented and in continual renewal.”

- Soren Hauge


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“Seems to me there’s a need now to understand what we mean when we use the word “spirituality”. One neighbor wonders aloud why God can’t clean up the mess we’re in. Another asks if the Divine is permitting the mess so we’ll come to our senses. All I know is what’s right in front of me: I’m here, I’m incarnated, things are difficult, even here at home, and when I slow down, go inwards and listen with my heart, responses to these difficulties come. In a way, these responses can seem to come from invisible, silent places: musical notes heard within, a beautiful blue light seen without, an unexpected hope rising up, a friend I thought of emailing to ask how I am, the inner picture of a tangible outer solution to a problem. You might say they come from spiritual places. My observation is that these responses, these answers, come when I’m open, attentive, grateful. Likewise, they don’t come when I’m closed, angry, fearful. But they are there—close by, close as our breath. More and more I’m thinking “Life” rather than “Spirit” or “Spirituality” is the word for this magic that weaves its way into and through the incarnation of each one of us. So this is my round-about definition of Incarnational Spirituality. This is my definition today. The beauty of it is the definition might be different tomorrow because Life is… well, truly Immense!”

- Claire Blatchford

 

Her House/Our House

By Claire Blatchford

The house we live in was the first one I looked at 22 years ago when we realized we’d be moving from Connecticut to Massachusetts.

It was a rainy March day when we (the house and I) first met. As I went up the hill in the realtor’s car, I heard some odd clink-clank noises.

    “What am I hearing?” I asked.
    “Ice from the trees falling on the car roof,” Tom explained. “It can be raining in the valley and icing three or four miles up here.”

That the house was in a different weather-zone from where Ed and I were going to be working was our first introduction to it. And that, actually, remains key in my love for it. Not that it’s just in a different than usual weather-zone it’s in a newts-hawks--bobcats-wind-fog-sunrise, sunset and stars-zone I’d never never known before I came here. 
   
Then—there it was—perched in the open like a doll house, the dirt drive ending abruptly some 40 yards from the front door.  I got out thinking not so much about the house but the yard. 

“LOTS of sun! Sun for the garden I’ve always wanted!”

The house is a Dutch Colonial, facing south, natural cherry and pine floors, 12 over 12 windows with sunny, wooden shelf space before them where indoor plants thrive in the cold months and seedlings can be started for the garden. 

That the house had been designed by someone with a strong artistic temperament was evident. Houses, like land, trees, animals and people can convey deep contentment, the feeling of fulfillment that comes with being seen, heard, cared for.

    “Tell me about the owner,” I asked Tom. 
    “She’s a bit of a carpenter.”
    “You mean she built this herself?”
    “I don’t think so, but she knew what she wanted.”
    “What’s her name?”
    “Rachel.”

When he saw it, Ed found the house way too small, though he too admired it and the location. We began looking at other houses on the market but, my mind stayed on the open sunny hill top. When Ed’s mind began returning to it too, Tom got us the phone number of the lady in the house next door and Ed called to ask how quickly the unpaved road was plowed in the winter.

    “Excellent plowing,“ said Genie, who was also a teacher. Without pausing, she invited us to come by any time for coffee. 
   
We still had our grown kids to think about.

    “Only three or four rooms? Where would we sleep?” one daughter asked.
    “A house on a dirt road?” the other daughter wondered.

But they loved it too when they saw it and if we sold our larger Connecticut house for the price we were asking we could add on a couple more rooms and another bath. Which is exactly what happened.
 

*


After our offer was accepted, the closing was set for the end of May, the same day a free-lancing van guy said he could move us from Connecticut to Massachusetts.  But when we got to the house with Tom for the final inspection, we found a mess in the kitchen and a scribbled note from Rachel on the counter saying, “I can’t go through with this….”

Time stopped while Tom tried to reach Rachel’s realtor on his phone. The beautiful little house felt vulnerable, an open, wounded, heart. Yet I could see from the blooming geraniums and oxalis she’d left in the living room that Rachel and I were drawn to the same house plants. They called forth sympathy. “If this deal comes through, I’ll take care of you,” I promised.

 Suddenly a car pulled up in the drive and Rachel’s realtor, Caroline, hurried inside.

    “Is your lawyer going to meet you at the courthouse?” Caroline asked. dispensing with introductions.
    We nodded.
    “Go there, RiGHT NOW, all of you!” She gestured at the open front door. “I’ll clean this up…”
   
We were in one room in the court house, Rachel in another. We never met her face to face. For an hour our lawyers went back and forth. The deal was formalized. As we drove to our new home we caught up with the moving van chugging its way slowly up the steep hill.  

    Boy, that was close! Was all we could think. *               In the busy-ness of moving I forgot about Rachel, but not for long. The neighbors who stopped to introduce themselves referred to her as That Woman. They told how she’d shouted at folks who parked on her grass (the property is beside a nature preserve where folks come to hike) were noisy or left trash. These neighbors had never been invited inside. One guy asked if he could take a look, saw the simple beauty and departed subdued.
  
When, by chance, I ran into Caroline some months later in town, bits and pieces of Rachel’s story emerged. Rachel had parted with the house because she had to move to Texas to care for her ailing mother. And Caroline had not only cleaned the house herself the day of the closing, she’d taken Rachel into her home for a month. Our offer was the third offer Rachel had received, the one Caroline wouldn’t let her back out of.  

More bits and pieces emerged: Rachel was younger than us, was unmarried, knew how to make musical instruments, had a large dog, drove a truck. The house and the land spoke of her: there were the abandoned gardening tools around the yard, an unused pile of bricks, the cherry planks in the barn; all whispered of unfulfilled hopes and dreams. (Rachel told us indirectly, through her lawyer, to keep and use them.)

The row of trees by the road and behind the house were planted extremely close together. They shouted, “Keep your distance!”  There were thick drops of candle wax on the mantelpiece in the living room telling of vigils and two small dark hand-made vases that were half-buried in the earth on either side of the front door. The necks of these vases were too tight to see inside but I had the feeling something was inside them. They were the only things Rachel had left that I didn’t want. It felt as though they contained something that stood in the way of her house being allowed to become our house. 

Late that June I dug them up carefully, put them in a pail, got a shovel, and walked over a mile down the road. I found a spot in the woods, dug a hole, buried and blessed them. 

The house felt better—more open and airy—when I got back. Years later when David Spangler described, quite literally, sweeping dark, lingering energies out of places, I thought, “Ah! That’s what I was doing!”
     *
A couple of years went by. 

One day while at the post office in town, the tall blonde postal clerk with the quiet smile and friendly eyes said, “I know your address well, the woman who built the house is my friend.”

    “Rachel?” 
    “Yes.”
    “How is she?”
    “In Texas caring for her mother.”
    “And your name is?” 
    “Ebba. I’ve been wanting for awhile to tell you your gardens are beautiful!”
    “Thank you!” 
    “I’ve admired them from the road,” Ebba explained.  “The addition you built is perfect!”

I was startled. Quite a few people have told us they admire our property and joked that they’re interested if we ever put it on the market, but Ebba’s compliments felt different. 

    “It is a beautiful house, “I said. “Please tell Rachel I thank her for it.”
    “I will,” Ebba nodded. “And I hope you don’t mind… I’ve sent her photos I took from the road.”

I knew then that Rachel had found a way to keep an eye on her house even from Texas. Though I was, as I said, startled, I wasn’t upset or alarmed. I felt secure in our relationship with the property. Secure enough to be glad that the woman who had broken the ground and built the house still cared for it too. Even more—above and beyond that love Rachel and I shared for this place—was something I hadn’t actively acknowledged till then. It was this:  as human beings we may financially “own” a place but, really, how silly it is to assume we are the sole owners of this place! The birds and other wild life that come and go—even the skunks that made their den beneath the garden shed for a full year—this is their place too. The earth-- even if shaped into my gardens-- the plants—even what most call weeds—the sunlight, clouds, winds, stars overhead, all the elements and invisible elementals: this is their place too.
  *     We extended the driveway, added a patio, created more gardens, learned to keep the meadow, planted raspberries, apple trees, maples, more pines. The spruce and pines Rachel had put in became elders gathered round the house. 

As our family expanded we added a garage with a large upper room. I continued to ask after Rachel when I went to the post office. I knew from Ebba’s face she was still taking photos, still updating Rachel, but I didn’t offer to make direct contact myself. I needed boundaries. 

Then Ebba left the post office and I forgot about Rachel. 

Until a week before this past Christmas.    *
I’d dropped Ed off in the mall to do his Christmas shopping and had driven to Trader Joe’s for groceries. The parking lot was packed. After circling three times I decided, if a parking space didn’t open up during the fourth circle I wouldn’t bother going in.
   
No sooner had I made that decision than a space opened up.
   
I walked into the store and there was Ebba, weaving her way through the crowd, pushing a shopping cart in my direction. Though we hadn’t seen one another in about four years her first words were, “Rachel is dying!”
   
Have you ever heard something and, though it’s the first time you’re hearing it, you realize you already know it?  Could be that Rachel’s Elder spruce by the back door had been whispering that as I went in and out of the house?

    “I talked with her on the phone a few hours ago,“ Ebba continued.

To shorten the story: Rachel’s mother had died several years earlier, Rachel had battled cancer shortly after, had gone into remission, and now it had returned full force.  That very morning she had told Ebba she wanted me to have all the papers and photos from the early days when she built the house. Rachel didn’t have email so it was agreed Ebba would tell Rachel to mail the papers to her and she would deliver them to me. Ebba and I exchanged email addresses.

Two days later after swimming laps at the YMCA, a stranger came up to me in the locker room and said, “You don’t know me, but I know you. I’m a friend of the woman who built your house…”
    “Rachel?”
    “Yes!”
    “Has she gone on?”

The woman stared at me in amazement. She didn’t know Ebba but she also was a friend of Rachel, and she also had been taking photos of our house for years, even videos of the night sky over the house, and sending them to Rachel!

    “Rachel has spoken of you many times, she thinks of you as her fairy godmother.”
    “But why?”
    “Because you care.”          *
I went home mystified by the whole situation.  Of course, I care for her house/our house. But I’d never thought to make direct contact with Rachel or to invite Ebba over, inside the house. With a jolt I remembered the neighbors telling me Rachel had never invited them inside. But rather than puzzle over everything or blame myself for not being more hospitable,  I knew I had to thank Rachel yet again and wish her well in her journey onwards.

On my computer, I picked a bunch of photos, including one of our family by the house, and wrote Rachel how they too love the house and want to keep it when the day comes when Ed and I can no longer be here physically. I emailed all to Ebba.

Late the next morning Ebba responded. She was in tears because Rachel had died around the time I was writing her and she would not get to hear my letter or see the photos. But I am certain Rachel heard me and is now freer than she’s ever been since she’d had to let go of “her” beloved house.

Ebba is coming soon for tea, bringing the papers and photos Rachel wanted us to have. I’m hoping there will be a photo of her so I will finally get to see her face.

Love in Action

By Freya Secrest

Loving and Being Loved have always been a bit of a mystery for me. Love makes the world “go around” and is, in some way, a foundation for most connections in life, but as a foundation it requires flexible and consistent intention and attention. Love is not something to put on the back burner and say “OK, got that down, what’s next?”

I have a quote above my desk from Teilhard de Chardin: “The day will come when, after harnessing space, the winds, the tides and gravitation, we shall harness for God the energies of Love. And on that day, for the second time in the history of the world, we shall have discovered Fire.” This quote has been an ongoing inspiration in my quest to understand more about love because it reflects something of the power and challenge that loving includes. It is powerful in that, like gravity, it is a formative principle for life on earth. It is challenging in that it demands respectful attention, and like fire, can be both creative or destructive depending on how it is used.

I got lots of instruction, as most of us do, about being loving as I was growing up. I was told kindness, thoughtfulness and caring toward others was being loving. My first life lessons in Love had mostly to do with controlling thoughtless self-interest in order to connect with others. My mother’s frequent comment to me was a quote from the Disney Bambi movie, “Thumper, if you can’t say anything nice, don’t say anything at all.” As I grew up, those early lessons of how to be loving were refined and polished as I made friends and interacted with a wider world. Love required me to think of outside myself and step to include others in my life and thinking.

When the first pictures of our planet from space were released in the late 60’s, my sense of love and caring opened to include the planet itself. I was in that wave of social awakening reflected in an interest in the Whole Earth Catalog and back-to-the-land living. I brought my glass and tin cans to the recycling center, joined a food coop and practiced organic gardening as early steps in my awareness of our planet as a blue marble to be treasured.

In college, I worked at my university’s organic garden for a year before heading out to study the social impact of pollution in a study abroad adventure. During that year of gardening work, I began to notice how the ecology of life in a garden came together, upholding and supporting itself in the midst of wild diversity. I felt a spirit of connection and integration that needed to be explained by more than just ecological patterns. My quest to understand that spirit took root in a particular moment while sitting one evening in the garden. I was quiet, just enjoying the calm after a day of work when I noticed the head gardener, Alan Chadwick, walking not far away. He stopped and stood for a time and look over the garden. Something about his stance and gaze in that moment struck me. It felt to be a very personal moment and gave me a glimpse of his connection to the garden. I felt how the beauty, health and vitality in a garden grew out of a gardener’s commitment and hard work, but also love. That was a relationship with the world I wanted too.

The next year in Britain for my study, I heard about the Findhorn Foundation in Scotland with its unusual garden and spiritual focus. I eventually went to visit and found my next steps in learning about love there. Findhorn grew my experience of love as a reality in three areas - relationships, work life and partnership with life in the world.

Firstly, my grasp of love in relationship expanded. In the shared laughter of our community interactions we created bonds that helped smooth the tensions of community life and built bridges of understanding and caring. The flow of laughter moved us into natural connections and opened new shapes for being loving. In spite of our differences of age, temperament and background, love grew when we shared laughter, tears, problems to solve, hard work and joyful moments. Love didn’t only descend through a magical interlude or family history, it could be consciously built and fostered.

At that time, my work life was not a place I considered that love really fit in. But in Findhorn Community life, the principle, “Work is Love in Action” reflected a key standard for all activity. I needed to look again at love and its reality in my life. By trying to make a connection between my activity and a loving intention, I eventually found my way to even “love” washing windows, my least favorite task growing up.

Within the field of the community’s commitment to bring love into action, my own effort to choose to approach my whole life with love grew. Love as work, work as love. That lesson continues to deepen my sense of the scope of love’s activity in the world.

My Findhorn experiences also opened the door to new perspectives on a living universe built through love. The story of Findhorn’s amazing garden was part of what drew me to visit initially. I was looking for that deep connectedness that I had noticed in my college gardening mentor. Findhorn’s demonstration of cooperation with the inner intelligence of nature struck a deep chord in me. By reading Dorothy Maclean’s messages from the Devas and working in the garden I began to develop a relationship with nature as a more conscious partner in my life and the world.

My own connection to that intelligence did not emerge so much in words or messages but through a felt sense of joyful resonance. I remember once standing alongside of a row of lettuce in the garden. A tune and little dance movement came to mind and I moved with it. Stepping down to a next row, this one of carrots, a different tune and movement came to mind. That continued with each different vegetable and area of the garden. Each drew out a different quality in my movement, a different tune in my head to express its uniqueness. The joy I found through my appreciation of the plants themselves created a bridge of resonance between me and the life of the garden. I realized we shared a connection of love. My experience of loving the earth became more personal as I recognized and honored the life around me as unique in its essence and gifts to the world.

What I recognize now is that my knowing of love and connection opens through appreciating the specific beauty and uniqueness in all life. As I look back over my experiences, I notice that I have become more fluent in my loving. I am defining love more as a function of connectedness than a static state of being. Love is there in child’s attentive play, in a kind word offered, in a community grappling with an issue, and in a garden’s joyful health and vitality reflected in its green and growing vegetables. It is there in a flower’s vibrant color and in a scent that wafts by on a breeze. We connect to love through word and shape, sound and color, touch and taste. When I chose to recognize and honor the many forms that love can take, I empower them and am myself empowered in my loving. Life is love in action. Love does make the world go around!

DAVID’S DESK #153 - A LOVING MINUTE

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2019 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.


My “day job” is acting as a co-worker and intermediary with individuals and beings living and operating in the non-physical or “subtle” ecology of the Earth.  The results of this work has been a string of books and classes over the past fifty years. I don’t discuss this work that much here in David’s Desk, preferring to focus on more personal, inspirational topics arising from daily life.  But occasionally something emerges out of my connections and communications with the subtle realms that I want to share here.

This happened while writing the current issue of my journal, Views from the Borderland.  Unlike David’s Desk, this journal, published four times a year, is the primary venue through which I share the “field notes” and insights arising from interaction with subtle beings.  I was contacted by one of the spiritual intelligences of the natural world, beings traditionally called Devas, a Sanskrit word meaning “Shining One.”  I think of them as the angels of nature.

This being had this to say:

It would be helpful if you as human individuals would draw upon your powers of attunement and love to take at least a minute each day to honor and love the life around you.  Just a minute of silent attunement and love directed to all that is in your environment, whether organic or not, whether the life within a creature or the spirit within an artifact that humans have created, can be a powerful act.
  
This is especially so if many of you join to hold this minute of loving at the same time.  Your appreciation and love for all the life within the world becomes a field of presence and energy that we can align with, amplifying its effects. It can make a difference.  

A minute of active, intentional loving, sincerely and heartfully held, can begin to heal a world.


This kind of action, taking a “loving minute,” is something I do several times a day as a matter of course.  It is part of my daily practice. But I’ve never thought before of trying to synchronize such a minute with others to build a larger field of energy.  

With this in mind, I’d like to invite you into an experiment.  I will hold this Loving Minute at noon, 12 pm PST, every day, and I invite you to join me.  There are two ways this could be done, and I believe both can be effective. The first is to synchronize our watches, so to speak, and share this Loving Minute at the same time, that time depending on where you live.  Thus, noon my time here in the Pacific Northwest of the United States would be 3 pm in New York City or 8 pm in Great Britain; going the other way, it would be 10 am in Hawaii and so on. The second way is to simply take a Loving Minute at noon your time, wherever you are.  Either way will contribute to the shared field of energy my Devic visitor mentioned. There’s no reason not to do both.

What shall you do within this Loving Minute?  Personally, I start by becoming inwardly still and quiet.  Then I look around me, taking in everything that is in my immediate environment.  I go within, into my heart, into a place of love, compassion, and kindness inside me.  From that place, I appreciate and honor all that is around me and I visualize a sphere of lovingness emerging from this inner place and expanding out to touch and bless those things that I can see and touch.  It is, as the name suggests, just a minute of loving my world. I then ask that this same spirit of love expand to embrace the world itself, that all beings, all life, may experience the love at the heart of creation.

And that’s it.  I give my attention to this silent, loving emanation for a minute, then I say “Thank you!” and go about whatever I was doing.  

This may not seem like much to do, but the nature of the subtle world and the way that everything and everyone is interconnected in the realms of spirit ensures that what seems a small action in the physical realm can have large effects in the subtle dimension that makes up the other half of our world.  And since there is only one world, what happens in the subtle will affect the physical and vice versa.

Love is always appreciated, but I think this coming year, we may feel a greater need for it than ever.  Holding a Loving Minute is a place to start. Eventually, we discover that all our minutes can be loving ones.

Walking the Walk

By Mary Reddy

When I hike, sometimes I hear my thigh muscles thank me, excited at the challenge of going up and up and up. I believe the loudest thank you comes from my quadriceps—they are the ones I feel the most in an uphill stride. I studied anatomy in art school and was fascinated by the interweaving of hamstring, quadricep, and adductor muscles around the long bone of the thigh. But the adductor muscles in particular caught my fancy. They snug in close to the bone, braiding themselves under the longer quad muscles. What I most love is the curve they create on the inner thigh and the way they pull inward, a movement back to the center.

When I hike for hours and hours, I am more a body than not. I am knitted into moments in the life of a pile of leaves, the breathe of a cloud, the wetness of a puddle, the dew-weighted tangle of tall wild grasses. I cross fields where I watch every step I take, hoping to avoid the cow patties. Or if on boggy stretches, I look for the clumps of heather or grasses to use as my stepping stones around sinkholes. I know exactly when the rain begins and walk through its drumming to when it fades to a mist, the breeze spraying droplets on my cheeks like a thousand tiny kisses.

Day passes and grows into soft dusk more majestically. Everything on earth matters. Where on earth can I sit to rest and grab a bite? Where is the safest route up a slippery, rocky trail? Now, here on earth, I am in a deep hollow walking beneath a copse of trees, sensing the resident troll who eyes me with detachment. Now, here on earth, I am on a rise overlooking the flooded river basin, muddy clay-colored waters singing their swelling notes, swirling around trees that once stood yards from the river bank. Now, here on earth, I approach the last mile to the little village, blessedly before nightfall, walking through the cornflower blue of twilight.

Today I am indoors while the rain pounds the earth outside. I have a cold, a sore throat, and low energy. It’s only a few days into the new year. I’ve been embodied for a long time. I know these physical ailments come and go. I am familiar with the ebb and flow of my energy. I know how it can affect my moods. The mood today is impending grief, as though some loss is just over the horizon. Is the grief partly caused by my inactivity? I have not taken hours-long hikes for many days. Is the grief related to the tyranny of habit? Illness isn’t the only thing that takes me away from the moment-to-moment aliveness and love that floods me on long walks, on days spent out of doors. My habit is to feel more task-oriented, more mental, less in my body when closeted indoors and facing the return of work and routine.

The many wondrous challenges of being embodied, of accepting existence as an incarnate spirit, are intimately related to our tendency to compartmentalize experiences. Can I only feel so alive and in love if I am out walking? Or only if I have no other responsibilities tugging at my heels? No, often enough I have known moments of joy in the very routine, indoor activities of my working day. But when I have a peak experience, by the very fact of being a human in time, I later will have lost it. And grief follows loss. Yes, compartmentalization might be a factor for me. Another, that I cannot deny, is the very real grief demons flying like banshees around our globe as lives are burnt away in Australia and lives are ended and others put at risk in the Middle East. Perhaps I feel those demons knocking on my protective wall, the one I erect when trying not to sink into despair.

I spoke on the phone this morning with a dear elder family member. Age has thinned her bones and she’s grown quite fragile. Three falls in the past year. Three fractures needing repair followed by physical therapy. She speaks with equanimity about her recent difficulties, commenting that everyone experiences old age differently. Her father was quick-witted and mobile until he died. One night, some months after losing his wife, he went to sleep and did not wake up. It’s evident she envies his peaceful death, but her spirit is a loving one. She acknowledges the wistful, negative emotions and moves right through them to gush about how wonderful her doctors and therapists have been. She taught her nurses a song about God that she wrote years ago for her children. They were delighted and asked for the music and words to share with their own little ones. In her nineties, this woman is appreciating every moment and she is offering the gift of her light to all around her. Even pain-filled, broken-bone days can be fully inhabited.

Incarnational spirituality reminds me again and again that the door is open to a state where every moment counts. I can embrace myself in my body, in sickness and in health. Whether indoors or out, I have the capacity to shine my human light into the world. Even a human with a bad head cold is full of grace. Even in the face of this year’s known catastrophes and its dire unknowns, I can love this earth and all its creatures—love them well and devotedly. My quest for this new year will be to stand open-eyed with wonder at all earth’s gifts but also with protective love and honorable resistance in the face of all the destruction. The flow of moments, the very alive, here-on-earth-ness of my days and nights invites me to fully inhabit every experience, whether it's just an exhausting head cold or the painful death of a loved one. Joy and grief bookend a spectrum of fun, frustration, sorrow, mirth, comfort, pain—the you-name-it of being in a human body.

Love well that which you know you will lose. That’s a pretty incarnate situation, isn’t it? Knowing we are here now but will not always be. Do we secretly know that nothing is ever truly lost? In the midst of a moody indulgence, in a flirtation with grief, I hug to myself the clear awareness that I can feel this way because I know how precious everything is.

DAVID’S DESK #152 - RING OUT, WILD BELLS

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2019 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.


First, let me wish you a most blessed and happy New Year! May it be the best year for you!

2020 is a way of referring to perfect vision, so may this year bring us clarity of sight to see and know the truths that unite us and not the misperceptions that divide us. We are one people, one world, one great planetary wholeness of life. It is in this realization that we will find our best path forward in spite of all the voices that would tell us otherwise and break us into separate and warring camps.

The English Poet Laureate, Sir Alfred Lloyd Tennyson, wrote a poem in 1850 that expresses my hopes for all of us as we enter the third decade of the Twenty-First Century. I offer his poem as my David’s Desk to start our year. It is one hundred and seventy years old, but the sentiments are as current as today’s headlines. The last verse speaks of the Christ; if you prefer, then simply let this word represent the sacred in all of us and in all of life.

Blessings!

RING OUT, WILD BELLS

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light:
The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care, the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease;
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.

Steps on a Path

By Julie Spangler

My friend Dorothy Maclean celebrates her 100th birthday this January. A self-effacing Canadian, this shy woman never got used to being sought out as a voice of wisdom teachings.

Was this a goal Dorothy set out to achieve? Did she imagine that she would travel the world, speaking to thousands and leading workshops encouraging people to listen to “the still voice within”, and to believe in their intuitive connections with unseen beings? She did not. In fact, Dorothy was so shy, even as a 50-year-old, she almost literally had to be pushed onto a stage to speak publicly for the first time.

What was it that called her to speak publicly? She had a gift to offer - one that had taken decades for her to discover and develop. Dorothy had learned to listen to her inner voice, her “God Within”, which gave her wise insights, deepening her understanding of herself and of the relationship between human and Spirit. It was not her public work as a secretary that made her famous. It was her inner work, and her courage to share not only her wisdom but also her vulnerability – her imperfections as a human and her aspirations to improve – that led people to trust her insights and experiences.

Dorothy didn’t enter into life with a path planned out ahead of her, as some people seem to be. A call to a certain future may show up in childhood and never waiver - a child fascinated by how the world works then becomes a Nobel Prize winning biologist. Or one who wants to grow up to be a teacher, pursuing that path through life to enlighten minds with the gift of knowledge. Dorothy wanted to be an artist but being of practical mind, she chose secretarial training as her means to make her way. (Late in life, she did go to art school for her own enjoyment; but the visual arts were not the gift she ultimately gave to her world.) I think it is safe to say that a clear call to a certain career in life is rare. We may feel an inclination toward certain interests, but it is the steps we take through our lives that set our direction, and it is the song of our soul that makes the music that patterns the steps of our dance.

Personally, I don’t remember ever having a childhood dream for my future. There wasn’t any particular vision of what I wanted to be when I grew up. I loved my world, and there were many things I loved to do, but there was nothing that shouted loudly “HERE! Here is where you must look to your future.” Mostly I was happy being in nature; being with people; just being. The closest I ever came to being shown definite direction toward my future was ironically an inner message to wait. I was a teenager, listening to a family conversation about spirituality. I wondered silently to myself, "Why am I not exploring this with them?" when I heard an inner voice say clearly, "It is not time."

My particular future unfolded one step at a time, one hint at a time, one feeling of rightness at a time. It didn’t call me to a named or recognized career. More, I was called to “be”. Dorothy would likely find commonality with this. She was not called to be a secretary, though that is how she made her living. She worked as a secretary through the steps of her life from her first inner encounter with the Sufi teacher Hazrat Inayat Khan to the call of the God Within and to the surprise of the first contact with the Pea Deva. This inner life of Dorothy’s, along with that of Eileen and Peter Caddy, provided the foundations of the Findhorn Foundation community.

My steps toward “rightness” took me to Findhorn when I was 20, the place where I found my call to support the unfoldment of spirit in the world. This call was a broad one without specifics but was in keeping with my inner sense of “being”. I stumbled into singing with a group that named ourselves the New Troubadours, and it was through the work I did in the community and with the Troubadours that I connected with my spiritual family and with my life partner – those who founded Lorian together.

This was not a directed call to begin a non-profit dedicated to the unfoldment of Incarnational Spirituality. The building of Lorian was more like the unfolding of a flower – a natural, slow blooming in response to a stirring presence of joy and creativity we felt when the founding group was together. I was called to be with this group. Again, for me, it was not so much a call to do, but a call to participate. Here was home. Here was family. Here was where I belonged. Here was my inner call to direction, to help create the space for something new to land in human consciousness. And it has taken decades of living and being to externalize this call. Most of those decades, for me, have been spent being support. Others in Lorian have been more creative or outwardly productive. But those who create need those who pitch in and help in whatever ways are needed. Support is also a calling, and nurturing a field of presence is also a support.

As the decades have passed, I have grown in my understanding of how to “be” – this is not a passive, uninvolved state. I have learned how to be in a way that gives - how to be a generative presence that can bring love into the world where I stand. And I have learned to value this as a service.

Dorothy’s dedication to service led her to leave Findhorn with the Lorians when we went to America in 1973. As we pursued our intent to share the consciousness of communion and community we experienced at Findhorn with a larger audience, we all found ourselves giving talks and workshops. Dorothy, with our support, was gently pushed into sharing her story publicly, launching her global service of introducing her audiences to the existence of the Devas, and to the possibilities of knowing the God Within. She did not set out to embark on this path. It emerged from her focus on what she loved, which was following her commitment to the love of God into service to her world. People reached out to her for her insight, and she responded.

My steps, following the flow of my life, led me to teach also, and to the joy of inviting people to discover their capacity to “be” – to be generative; to be a source of love in the world; to be standing in their whole self whatever they do and wherever they are; to be at peace with who they are and to value what they do. Whatever we are called to do, at the heart of it is our capacity to be who we are – souls incarnate, walking on the earth.

We don’t have to know where we are going in life. If we listen and follow our joy, follow our hearts, we will be following a call, and it may only be when we look back that we see what gifts we have brought.

Gaia, Christmas and Santa

By Donald Nichol

Editor’s Note: This blog post is an excerpt from Donald Nichol’s new book,
Trees,Earth’s Guardians:How Trees can Help Save the Planet, published by Lorian Press.

British scientist James Lovelock’s Gaia theory posits that the Earth functions as a single, self-regulating life-form to control global temperature, atmospheric content, ocean salinity and other factors necessary to maintain stable conditions suitable for life to persist and survive—a system similar to that of any living organism that regulates its body temperature, blood salinity, etc., in order to maintain homeostasis. For example, even though the sun’s energy has increased by about 30 percent over the last four billion years, the planet has responded as a whole to maintain surface temperatures at stable, habitable levels. 

The existence of a planetary homeostasis assisted through the agency of living forms had been previously observed in the field of biogeochemistry, and is being investigated also in Earth System Science and other fields. Many of the Earth’s processes, essential for maintaining conditions that support life, depend on the interaction of living forms (microorganisms, plants and animals) with mineral elements. Evidence indicates that these living environmental processes provide a responsive, global control system that regulates Earth’s biosphere, even when terrestrial or external events arise to threaten it. Whenever an imbalance begins to occur in the biosphere, one or more of the planet’s living systems is triggered to increase or decrease its activities in response and thus to bring about balance. Needless to say, foremost among the planet’s living systems of regulation are its trees and forests, which need to be preserved in sufficient numbers if they are to adequately fulfill this vital role.

It is interesting to note that the more science advances in its understanding of the natural world, the more its views begin to reflect the world-view of aboriginal peoples. It is their belief that a Supreme Power or Great Spirit created Mother Earth as a living planet, and that all aspects of it are forms of life that share in its Life-force. 

The concept that the Earth is a living planet is gaining wider acceptance today. But what is the nature of such a form of life? As David Spangler writes in his book Partnering with Earth: “Our own body has such regulatory systems as well, which serve to keep us within a particular temperature range and which adjust various other chemical and hormonal balances within our bodies. But we experience ourselves as much more than just the sum total of their operation. We experience will, purpose, the capacity to imagine and to think, the felt sense of an identity. We experience a self that is more than the simple totality of bodily processes.

“Gaia is a living soul, a planetary spirit, holding in itself resources of will and purpose that foster the evolution of life and consciousness within and upon its planetary body. The nature of this spirit and its level of consciousness may be beyond our capacity to fully understand, but on the other hand, it is a sentient field within which we participate.” 

Within Gaia’s earth-body, the devas are the intermediaries that perform all its regulatory activities; for their work lies not only with the various lives of nature, but also with the life forces of the Earth as a whole. It is a work that involves great planetary and cosmic energies. There is no better example of these global activities than the work they become involved with each year towards the end of December.  

During the time that marks the close of one year and the birth of another, there is a great surge in the activities within the Deva realm. Each year, around the time of Advent, there is a global renewal process that begins with a tremendous outflow of energies from the center of the Earth to its circumference. These cleansing, purifying and creative forces are part of a planetary process that helps prepare the Earth for a huge inflow of new life energies from the Cosmos that enter towards the end of December. As this cosmic outpouring enters into the life of the Earth and nature, dynamic energies of life are released that will eventually cause the planet to burst into blossom in the spring. Hierarchies of devas facilitate these global processes by controlling, balancing and distributing the energies involved.

In ancient times, all religions were aligned with the activities of the natural world and recognized this cosmic event—now known in the west as Christmas—to be an important time of the year and celebrated it with special ceremonies. These ceremonies, which are still part of organized religions today (although not recognized as such), were crafted to coincide with the various stages of this planetary renewal of life and were performed to provide human assistance as well as to celebrate them. 

Christmas and Santa

In the western world, Christmas is associated with northern cultures and there is a reason for this. For many great ages, the north has been the center receiving this annual influx of new life. The south, on the other hand, has been the recipient of balancing energies that are important to provide a deepening of this life into form. The northern hemisphere holds certain “inner channels” that receive the inflow of these creative energies that help shape the evolution of both nature and man. It is a process that involves hosts of devas to receive and distribute these energies—a flood of new life that enters at the north and then flows southward to impregnate the entire planet towards the end of each year.

The myth of Santa Claus, associated with this time, is a kind of folk legend that has emerged out of ancient customs and myths that predate Christianity. The modern version seems to be a mixture of the Norse and German pagan festival of Yule, the 270 A.D. figure of St. Nicholas the Generous, Father Christmas of Britain, and in the Netherlands, Sinterklaas, which became anglicized into Santa Claus after crossing the Atlantic. Eventually the date was moved to December 25th to coincide with Christ Mass. Its current North American form emerged from the classic 1882 children’s poem, “The Night Before Christmas” by American writer Clement Moore, in which he created a delightful mix of all these elements. But the reason these seasonal folk celebrations have persisted, while continually adapting new forms, is because they are rooted in a deeper reality.

One can find evidence of that reality in the various components that are part of these customs and celebrations today. St. Nicholas of Myra, the bringer of gifts, is possibly the most common human personification of Christmas. It was said that he went about at night dressed in his red bishop’s cloak depositing coins in the shoes of poor children, who would leave them out for that purpose. Children are usually a part of this festival as they represent mankind’s new life and hope for the future. Both St. Nicholas and Father Christmas are often depicted in a red or green cloak, carrying a sack of gifts and a small evergreen tree. Why a tree? Or, for that matter, why do we have Christmas trees? From earliest times, the tree has been a universal symbol of life and renewal. The tree of life at this time is the Christmas tree, a northern conifer filled with light and surrounded with gifts for all and holding a promise of good things to come. 

The magical ride of Santa Claus is a wonderful metaphor for this yearly renewal of planetary life. The jolly old elf, a generous and joy-filled nature being that dwells at the north pole with an army of elven helpers, sweeps out of the north at Christmas time carrying with him a bounty of gifts that he then distributes to the entire world. It is a mythic folk tale that reflects and celebrates the annual outflow of cosmic life energies from the northern hemisphere into the rest of the planet—a gift of fresh new life for the Earth.


The Lorian blog is taking a break until 2020. We are grateful for your ongoing readership and support. Happy Holidays!