David's Desk

David's Desk #203

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2024 by David Spangler.

April’s Fool

No one quite knows the origin of April Fool’s Day, a day of pranks and jokes played on unsuspecting people. However it started, the custom of having such a day, whether on the first of April or not, is widespread now, found in North America, Europe, and even in the Middle East. And since its origins are shrouded in the mists of history, it leaves me free to speculate.

We think of a fool as someone who is easily tricked or misled, someone with little discernment or wisdom and ignorant of worldly affairs. “A fool and his money are soon parted,” so the old saying goes, and this susceptibility to loss can apply in other areas of human affairs as well.

However, there is another interpretation of the fool that one finds in esoteric traditions. Here, the fool represents a state of “Beginner’s Mind” or innocence (but not necessarily naiveté). It’s the openness to the new and to what can be discovered that marks the beginning of a journey of exploration. It is, in fact, a state of wisdom that understands there is much more to the world that we do not know than what we know and, therefore, is ready and willing to learn. This is the Holy Fool, the Wise Fool.

In a way, the fool is a symbol of rebirth and regeneration. Whatever our past has been and whatever knowledge we have gained, as in the Tarot card of the Fool, in front of us, we stand on the cliff edge of…who knows what? Unlike the person who has to have every forward step carefully mapped out, the fool steps forward into the unknown in faith and trust. Whatever happened yesterday, today is a new day. Who knows what it will bring?

As I write this, I am looking out the big window in our living room at a flowering tree across the street, its branches covered with white flowers, each blossom a testament to hope and new beginnings. This is the tree starting over after its winter dormancy. It’s a sign of Spring, the season of rebirth. (Interestingly, April 1 is in the middle of the zodiac sign of Aires, which marks the beginning of the astrological year.)

Is it a coincidence that April Fool’s Day and Spring coincide, or that it’s April’s Fool, not, say, November’s Fool or August’s Fool? The uprising life and joy of Spring certainly can lead to feeling jolly and inspiring laughter and pranks, but that’s on the surface of things. Underneath, there’s hope and trust and openness to emergence. There’s a wise foolishness that affirms Beginner’s Mind, the start of a new season of possibility.

No one should be blind to the dangers of the world. There are cliffs we do not want to stumble over. But neither should we be blind to those moments of trusting openness to the possibilities of life, moments that show us that our past need not dictate nor define our future. Change is possible. New directions may be available to us if the wise fool in us can see them and take them.

The knowledge and habits of the world have brought us to a dire place. Our planet is threatened, our species and many others are threatened. We are pranking ourselves into non-existence, and it’s no joke. Perhaps it’s well past time to discover our Fool and choose a different way.

David's Desk #202

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2024 by David Spangler.

To See the World with Love

When I attune to the angelic realms of Light, I have often received the following message:

If you could see the world as we see it, we would be better able to work with you.

It has to do with resonance. The greater the resonance between two beings, the deeper and more effective the partnership or collaboration can be between them. This is true for us in the physical world. It’s even more true for beings in the subtle dimensions. Put in human terms, if you and I share the same perspective on the world, we can work more closely and easily together than if our perspectives are different or even in opposition. If I say the world is a good place and you say it is a fallen, evil place, then at some point our ways of understanding and engaging the world are going to diverge.

It also has to do with love. In the angelic realms, love is an essential mode of being and doing.  They bring love to the world. But this is not true for us. We can love the world, but for many of us, the world is not a lovable place. It is a place of challenge, of difficulty, of suffering, even of darkness. We look out at the world and see conflict and violence; we see injustice and oppression; we see damage and destruction. We see a world that is imperfect and at times, broken, particularly in its human aspects. The angels can see this, too; they are not blind to human dysfunctions and suffering. But this is not the nature of the world they see. The world they see is one of Light.

Is the angelic perspective more real than the one that we have? Do they have a truer grasp on the nature of things than we do? A mystic would likely say yes. But in my experience, the angelic realms are not denying the reality of the world as we see it; at least, they are not denying that it is real to us and therefore the world with which we are dealing. As I said, they are not oblivious to human suffering nor the challenges that face us. But—and this is a subtle point—they aresaying that they could work more closely and in greater resonance with us if we also saw the world as they do. They are inviting us to participate in a shared awareness of the world as a manifestation of Light. By sharing in this perception, a resonance is created between us that strengthens the bonds through which they can partner and work with us.          

When I am in touch with the angelic layer of consciousness, I am aware of the sacredness, the beauty, the wonder of the world, and I am filled with love for the earth and all within it. As a result, my life becomes a clearer conduit for their blessing. Put simply, an angel can work more closely with someone who loves and rejoices in the world as they do, seeing it as a manifestation of the sacred.

One does not have to have psychic or subtle perceptions to see the world with eyes of love.  Partnership with angels is not limited to a select few. Also, one doesn’t have to deny or ignore the suffering and broken aspects of our world. These things call out to our compassion and our efforts towards wholeness and healing, just as they do for the angels. But it is a powerful act of resonance with the spiritual worlds to open our hearts and minds to choose to hold love for the world and to see the beauty of life within it. From such a choice, blessings can flow and the presence of angels made closer than before.

The world calls for a partnership between human and angels that can bring healing to the Earth. It is within our ability to expand our vision and our love to make it so.

David's Desk #201

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2024 by David Spangler.

Honoring the Light in Each of Us

Illness and a stay in the hospital over Christmas has kept me away from the computer and writing my David’s Desk. I missed the opportunity to wish each of you a Happy New Year, so I am doing this now. May 2024 bring you joy, light, love, and blessings in abundance! 

As the days lengthen into the New Year, my own energy grows as well. I am hopeful for a good prognosis and healthier times ahead with my own medical situation. At the same time, I’m all too aware of the turmoil that a Presidential election year is bringing in this country. A heightening of polarization in an already divided nation is nothing to look forward to! This is on top of foreign crises and the prospects of even greater climate disruptions. 

Our world is in a challenging state. This makes it all the more important for people to resist the tides of separation and conflict and take a stand on the side of civility and respect for each other, as well as for the natural world around us.

In the end, what divides us is an unwillingness to see the other in ourselves, or ourselves in the other. We are threatened by attitudes and beliefs that highlight our differences and fail to see what unites us.

For those who are seriously following and striving to embody a spiritual path, it is more than time for us to recognize the Light within us each and to honor this common bond. How can we help each other live out from this Light, not as a set of beliefs or dogmas but as a presence of love waiting to emerge in mutual respect, partnership, and blessing?

This, I feel, is the challenge of this year and all the years to come. We can shape the future. If we feel inconsequential or powerless, the Light within us is not. Our attitudes, our choices, our actions do make a difference, however ordinary they may seem to us. This is especially true when we are inspired by the Light within us and within each other.

In an election year, in any year, may we elect to honor the Light in each of us.  

Blessings, 
David


David's Desk #200

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2024 by David Spangler.

Editor’s Note: David’s Desk is on hiatus this month. This essay originally appeared in 2011.

Happy Mobile New Year!

A new year begins. As our solar system journeys through space, making its own millennia-long spin around the center of our galaxy, our own world has now completed a cycle of its own, returning after three hundred and sixty five nights and days to a position relative to the sun equivalent to where it was last January. Now it starts that same cycle again.

There is no law that says a new year has to be measured from this time of year. Any place along the circle of the year could be designated as the beginning of a new cycle. That we celebrate New Year’s Day at this time of year is a result of a combination of factors unique to the Northern Hemisphere of our world. There is the cycle of the moon’s phases which gives rise to the lunar calendar, the phenomenon of the solstice in which the longest night gives way to the return of the light in the increasingly lengthening day, and the nature of winter itself in which the world seems to take a creative in-breath in the silence and the cold prior to all the creativity activity of spring and summer. These and other elements conspire to give us a feeling of renewal and newness at this time in the earth’s journey around the sun.

But whatever the reason we celebrate New Year’s now, the fact is that we do so. The birth of a new year was heralded around the world with a succession of spectacular fireworks displays in humanity’s major cities beginning with New Zealand. Watching it on television, I could only marvel at the extent of this planetary event celebrated even in countries like China whose native calendar marks the New Year at a different time of the year. For one twenty four hour moment, humanity is united in its hope for a better future.

However, looking out the window of my living room at the snow-covered street and houses of our neighborhood, I see no evidence that a New Year has begun, though the day itself is dawning gloriously. The pine and maple trees that surround our house pay no attention to human calendars. The mountains on the horizon looked the same on January 1st as they did on December 31st. If I wanted to see the arrival of New Year displayed in my environment, I would look and wait in vain.

So where do I see this New Year? In the light in my wife’s eyes. In the sense of new possibilities in my own heart and mind. In the wishes of “Happy New Year” from our children. In the emails of good wishes coming from friends. The inner environment is alive with the spirit of new beginnings. I know from experience that there are always subtle beings—potential spiritual allies—who, though uncaring and even unknowing about human calendars, are more than willing to respond positively and supportively to our intimations of possibility and renewal.

Similarly, where do I locate New Year’s in time? Well, obviously it’s on the first day of the year, January 1st. That’s New Year’s Day, But when on January 1st is it New Year’s? Is it only during the first hour? Is it during the first minute? Is it the first second or even the first nanosecond after the clock strikes 12 pm midnight? By convention, it’s the whole day. January 1st is twenty-four hours long. But what about January 2nd? Does the sense of newness, of possibility and potential, suddenly stop one minute after 11:59 pm on January 1st? Is a new year like a new car, depreciating in value the moment you sign the contract and drive it out of the dealership? Does 2024 become a Used Year when January 2nd dawns?

How long does the energy of renewal and hope last? At what point in our lives does the New Year become just “the year?”

This is not a silly question. One of our most powerful human attributes is our ability to envision possibility and to act on that vision. We are creators of newness and transformation, honoring the past but not enslaved to it when change is important and necessary. What enables us to use this attribute? What gives us the energy to press forward to bring something new into being when faced with the inertia of the familiar and the habitual? We have unfortunately turned the idea of New Year Resolutions into something of a joke, making them with a sense of wink-wink, nod-nod that they will never be fulfilled once we settle back into the routines of our lives. Possibility then becomes a contact high that doesn’t survive long after January 1st becomes one of our yesterdays. This is a shame, for our ability to make a resolution and keep it is one of the bedrocks on which human civilization is based. But resolutions do require energy if we are to keep them alive and maintain our commitment to them. We feel this energy in the joyous and exciting spirit of potential that fills us on New Year’s Eve and Day, but how do we maintain it?

In this process, we are not served by identifying this spirit with a minute, an hour or a day on a calendar, that is, with something that has a beginning and an ending. Though it has outer points of reference in the environment, New Year’s is primarily an inner festival, a festival of the imagination. It is spiritual software which is as portable within our hearts as physical software is now increasingly a mobile part of our lives through our smartphones and I-pads. Any point on a circle can be its beginning. The spirit of New Year’s is as real and available at 4 pm on April 4th or 7 am on September 18th as it is at midnight on January 1st

So, what you want to do now is to “download” the joy and promise of New Year’s (which I hope you’re still feeling when you read this). You want to put this energy into your personal, inner “I-Pad” (where the “I” can stand for “Identity” or “Incarnation”). Here’s one way to do this:

If you saw the New Year in with celebration on New Year’s Eve, then remember the happiness and sense of promise and new beginnings that you felt. If you were with friends and family, remember the joy of those associations. Pay attention to how this joy, expectation, promise, and sense of newness and possibility feel in your body. Your body doesn’t know a calendar from a colander; it lives in the moment. The date doesn’t mean anything but what you’re feeling does, and your body will remember this felt sense.

Call this felt sense of the promise of new beginnings and the spirit of New Year’s your “New Year’s Self.”

Now go to your calendar and pick a day in every month. It doesn’t have to be the same day. It might be a Tuesday one month and a Thursday the next. It can be anytime during the month. On your calendar, write yourself a note that says, in effect, “Remember! Today you will be visited by your New Year’s Self.” Then when that day comes, take a moment to recapture the felt sense within your body of this New Year’s Self and welcome it into your life. If you want, say “Happy New Year!” to yourself! But whatever else you do, feel into the spirit of possibility and new beginnings and know that spirit is as much a part of you, as present in your life, on this day as it may have felt on January 1st.

This exercise lets you know that the spirit of New Year’s is not lost as the year goes on but is always accessible. And if ever we needed to know that we can access a spirit of change and potential as we face the challenges of our world, it’s now!

I’ve used this technique with participants in workshops to help them recapture later on the uplifting spirit they felt during the workshop itself. It’s always worked well, and I expect it will work well in recapturing the spirit of New Year’s, too. It’s just a fun thing to do, but behind it is a very real principle. New Year’s is one day out of three hundred and sixty five but the spirit it celebrates is timeless. It is mobile, not static, and is as available to us at any time in our lives as it is on January 1st. We can choose when we will open to new possibilities and invoke our powers to imagine, to envision and to change. There is no reason that any day you choose cannot become the beginning of a new cycle of possibility and accomplishment for you.

With that in mind, I wish you a very HAPPY MOBILE NEW YEAR! May its spirit no longer be confined to January 1st, but be alive and well and filled with blessing in the I-Pad of your daily life.

David's Desk #199

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler.

Editor’s Note: David’s Desk is on hiatus this month. This essay originally appeared in 2014

Gifting

Ever since our distant ancestors dropped out of the trees and stood upright on the vast plains of Africa, we have been oriented around a vertical axis. In the beginning, I’m sure those ancient proto-humans thought of safety as up, in the trees, and danger as down, on the ground where predators roamed. Out of this very practical assessment of their environment, early humans laid the foundation for our mythic imagination. Is it too far-fetched to suppose that the reason we see heaven as above us and hell as below may be rooted in this primeval exploration of standing upright on the ground? Do we think of Light as descending from higher levels of being because of the sunlight that comes from the sky above us?

Whatever the reason, there is no doubt that we privilege vertical thinking. We think of higher and lower ranks in society and try to be “upwardly mobile.” We speak of a “higher self” wherein our spiritual nature is located as contrasted with a “lower self” that can obstruct that spirituality with its earthly needs and characteristics. When we’re happy, we speak of being “up” while when we’re sad or depressed, we complain that we’re “down.”

Humanity is now engaged in a struggle to learn to think in new ways. The world and the times demand it. At the very least, we need to learn the language of ecology so that we can properly engage the environmental challenges such as climate change that threaten us.

The problem is that ecology involves thinking horizontally. A rain forest is not “higher” than a desert in value; there is no hierarchy of ecosystems, no rank that says goodness comes from meadows but not from swamps. All manner of ecosystems are needed for the benefit of life and the health of the planet, not just one or two. As systems, they interact as collaborators. Vertical thinking can lead us to visualize the world in terms of dominance and submission, the “higher” controlling the “lower.” But this is not the way to see the interconnectedness and interdependency of the world. We need to think horizontally, partner to partner, not master to servant.

It’s not that “vertical spirituality” is incorrect and must now be abandoned. Rather it’s that we need to complement it with a horizontal perspective as well, one that sees Light and Spirit in the world about us, in the bodies we wear, in the nature around us, even in the very fabric of matter. We need to think in a way that has neither up nor down, right nor left, back nor forward. Spirit is all around, and Light flows in all directions.

Vertical spirituality is aspirational (a reaching up) and invocational (a drawing down), but what is a horizontal spirituality? Surely it is a reaching out, a spirituality of connection, collaboration, and blessing. It discerns the Light within the world and within others and adds to that Light from the gifts of one’s own being.

In fact, the act of giving provides a wonderful image of horizontal spirituality at work, an image in keeping with the spirit of the Holiday Season now upon us. However, for this image to work, we need to understand giving as something more than just the exchange of objects, however delightful such exchanges can be.

Giving is not simply the satisfying of a need or a desire, nor only an act of generosity, again however important and worthy such an act may be. Giving is an act of perception. It is the opening of the heart to see another both in their uniqueness and sovereignty and in their connectedness to oneself as part of a greater whole. When such a perception arises, love flows, and the gift is a celebration and recognition of mutual participation in the life of the world. In other words, the gift is an affirmation of another’s identity and individuality and of the value of that identity to the community of being we all share.

If I think of giving (and of gifts) in this way, I realize that it’s an act of meeting a deep need we each have to be seen and appreciated for who we are. In this context, the gift doesn’t have to be an object. It could be something as simple as a smile, an appreciative nod, a friendly word, a helping hand, a loving embrace. What makes it a gift is that it comes from a part of me that takes the time and energy to truly see the other in his or her individuality, looking beyond whatever labels and categories I may have mentally attached to this person. It comes from a part of me that honors the other and acknowledges that in their unique nature, they are a gift to the world. It comes from a part of me that loves and blesses and wants to support the other in the miracle of their being.

We all want to be recognized and honored for who we are as persons, not just for our roles or our titles, our activities or our contributions. We want to know we mean something, that we are not just random collections of atoms spinning in space. The act of giving as an act of horizontal spirituality says “You are meaningful. You are valuable just as you are. I appreciate and honor your presence in the world with me. Thank you for being!”

As the holiday season comes upon us, we’re going to hear a lot about giving (television shows are already filling up with ads for Christmas presents). We will all feel the pressure to buy this or that, and the emphasis often will be on the nature of the gift, not necessarily on the nature of the person to whom it is going. Caught up in the swirl of advertisements, we will feel the commercialism of the holidays and the tendency to turn the act of giving into a social necessity, a ritual of exchange and transaction that is more about getting than it is about being.

But it is well within our power to pause and recover the deeper meaning of gifting as an act of horizontal spirituality. We just need to stop and see the Light that is in each soul, each person, and in the world around us. We need simply to remember that we are each gifts. We are each a soul giving itself to be part of the life and Light of the world. To recognize this in each other is itself a powerful act of blessing. Then, when we give, whatever we give, we do so saying in our hearts, “I give this to you, my friend, in loving recognition and honor of the gift you are.”

David's Desk #198

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler.

Responding in kindness

As I have written in the past, with David’s Desk, I try not to “follow the news,” shaping the content of a month’s essay to the events happening in the world. There are other people doing that and often far more knowledgeably and skillfully than I can. My objective, as I say above, is to “share thoughts and tools for the spiritual journey.”

Nevertheless, we journey through a world that is suffering from an inflammation of fear, anger, and violence. This inflammation is constantly erupting in individual acts that cause suffering, but occasionally it manifests in ways that affect thousands—and perhaps the whole world itself.

Such an eruption occurred this past month in Palestine and Israel with consequences that are spreading. As is usually the case in such situations, the innocent suffer.

At times like these, the question arises, “What can I do? How can I make a difference?” For many of us, there is no obvious answer. We can protest, we can write checks to agencies of relief and help, we can donate our time and energy if opportunities arise to do so, but most of us remain far removed from where the bombs are falling, the bullets are flying, and the screams of the wounded ring through the air.

For many of us, prayer is a powerful option, but in our materialistic time, it is not apparent that prayer makes any difference. It can be seen as spiritual bypassing, a way of helping us to feel better. But skilled prayer is not hopeful petitioning but an art and science of mindful and deliberate working with subtle and spiritual energies and presence. It can be a powerful response, but like any action in the human realm—physical or subtle—its success is not guaranteed as human will, inflamed with fear and hate, can interfere, like noise that obscures a clear transmission.

However, there is something any of us can do in response to these eruptions of violence, and that is to respond in kindness. If the images on the news distress me, then rather than stew in my emotions, I can go out into my world and look for acts of kindness that I can perform. These don’t have to be major acts; something as simple as a smile, a thoughtful word of encouragement, a helping hand, a listening ear can enhance the level of goodwill in the moment.

Thus, when the news of the world lies heavy on my heart, I go out to where there are people. It may be to a grocery store where I have an opportunity to interact smilingly, kindly, thoughtfully, appreciatively with a clerk or another shopper, seeking to make their day, their work, happier.

The principle here is simple: am I adding to the inflammation bedeviling humanity or am I counteracting it by adding, in however small amount, to the level of goodwill and love in the world? This may not make things easier for the people suffering in Palestine or Israel, the Ukraine, or elsewhere where there is conflict, but it addresses the long-term problem of the inflammation itself.

If I were a doctor treating a patient who was suffering from a painful disease caused by inflammation, I would have two tasks. The first is to address the immediate suffering of the disease itself, and the second is to deal with the underlying inflammatory cause. Healing the former without healing the latter only means that that inflammation will resurface in some other way.

The spiritual forces of humanity definitely respond to the outbursts and eruptions of violence, seeking to enhance healing and peace, but over the long term, they work to reduce the inflammation itself. It’s a long-term plan of replacing hatred with love, fear with safety, and intolerance with respect, but in the end, it’s what will finally lead humanity into wholeness.

Each of us can be a response of kindness wherever we are, whatever we are doing. If we have a chance to do more, then we can take it, but at the least (and from the standpoint of spirit, it’s NOT the least), we can perform everyday acts of kindness that increase the temperature of goodwill.

A good friend of many years, Andy Smallman, is an excellent teacher of performing small acts of transformative kindness. He has a wonderful website, https://kindliving.net/. I thoroughly recommend it. Andy’s an inflammation healer of the best kind! Then, if the news leaves you upset and wondering what to do, you know how to respond in kindness.

An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk.

David's Desk #197

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler.

A Balrog Moment

“I am a servant of the Secret Fire, wielder of the flame of Anor. You cannot pass.” Thus spoke Gandalf the Grey standing on Durin’s Bridge in the abandoned Dwarven city of Khazad-dûm deep in the mines of Moria. The target of his denial was a Balrog, a fire demon, who, in Tolkien’s timeless Lord of the Rings, was attempting to catch and destroy the Fellowship of the Ring who were escaping over the bridge. Only Gandalf stood in the Balrog’s way, but, in Tolkien’s cosmology, Gandalf, though in human form, was actually an angel of Light. The “Secret Fire” was the Sacred itself, and the “flame of Anor” was literally the plasmic fire of the sun, the light that gave energy and life to all the earth. The Balrog, a fallen angel itself, had met its match.

From time to time, I ask my subtle colleagues, “Given the world situation now, what can we do that would be helpful?” I always get essentially the same reply: “It’s important for you to be and to hold the Light. Be a radiant presence of Light in your life in all that you do and in all relationships. Be a Sun!”

Interestingly, this past month, I had a letter from a dear friend, Susan Stanton Rotman, who is a wonderful sensitive with her own inner contacts. She said, 

“I had received a message from one of my inner contacts recently. It said, ‘Be Light. That is the most important thing.’ I asked what that means, how to be light, and got this response: ‘Joy. Hope. Love. Laughter. Optimism. Patience. While you do whatever you do, be the Sun. Light actually is transmuting, transforming, and restructuring human circuitry. It is not nothing! Holding its resonance is supporting the reworking of the human mind/body. It is a long game. But it is real. Understand you are an electrical transformer.’”

It’s not surprising anymore to me that often when I’ve received a message from one of my invisible subtle colleagues, I’ll get some form of confirmation of that message from an independent outside source, as happened here. Even some of the words were the same in what I received and in what Susan received: “Be the Sun!”

The consistent message I’ve had from the spiritual realms is that each of us can be a generative source of Light in the world. We are each essentially beings of Light. The challenge, of course, is making this real in practical ways in our daily lives and in the life of the world.

In the world of the Lord of the Rings, Gandalf is seen as an old man, a wizard. No one save a few of the elves know that he is an angel in human form. His angelic nature is hidden, and his power veiled so that he can interact with men, hobbits, and elves as part of their world. It is only when confronted with a Balrog that he shows his true self, for then it is needed if the Fellowship is to survive and save their world.

I find in this story a parable for who we are. We, too, are beings of Light whose sacred nature is cloaked and hidden as we live our lives in the physical world. But we are now confronting a Balrog moment in our world. The planetary and social consequences of our greed, our fears, our hatred, our violence, our selfishness, and our divisiveness are rising like Tolkien’s demon to confront us. If we and our world are to survive, on the bridge of this moment in our human history, we must stand in our Light and let the better angels of our nature say with courage, “We are servants of the Secret Fire, Wielders of the flame of Anor! You shall not pass to shape our future!”

An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk.

David's Desk #196

Findhorn and Beyond

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler.

I received word a few weeks ago that the Findhorn Foundation would be ceasing all its educational programs and closing its operations by the end of this month. For years, people from around the world have been coming to this spiritual center in the north of Scotland to participate in its residential programs and to help in the community. The valid desire of people to reduce their carbon footprint by not traveling, plus the COVID pandemic and the new Brexit regulations had all cut off this flow of visitors and guests, leaving the Foundation without income and without volunteers. The recent fires that destroyed both the main Sanctuary and the Community Center didn’t help, either. All these things proved a perfect economic storm that the Foundation couldn’t weather.

This was sad news. As a co-director of the community for three years beginning in 1970 and a close friend of Peter and Eileen Caddy and Dorothy Maclean, the three founders of the community, Findhorn has occupied a special place in my heart. It was the place where I met my wife. It was also the place where those of us who formed the Lorian Association in 1974 first met and began working together. Both Findhorn and Lorian share a complementary vision of helping the impulse towards a new holistic culture emerge, though we have gone about it using different strategies. I think I had taken it for granted that Findhorn would always be there.

But things are not always as they seem on the surface. After the initial shock of the announcement had passed, I had an interesting experience. I spontaneously found myself in contact with the Findhorn Angel, the angelic presence tasked with empowering the work and growth of that spiritual center. In essence, it said that all was well, that while an outworn form was being discarded, the spiritual work of the community was strong and continuing. Further, from the angel’s point of view, the “Findhorn community” wasn’t simply the people living in the physical environs of Findhorn but included all the thousands of people throughout the world who had touched the energy and vision of that spiritual center and had made it a part of their lives. The educational courses might be ending for a time until new structures evolve to contain them, but the living inspiration and impact of Findhorn’s spirit continues as strongly as ever.

Contacting friends who live in the actual Findhorn community, I was told that a new spirit of creativity and a determination to fulfill Findhorn’s founding principles and vision was alive and well there. Good people were seeking to shepherd the core of Findhorn’s work into new forms more appropriate for the world we have today. I am confident they will succeed. Findhorn Strong!

I bring this up because, in a story like this, it’s possible to look at what is happening in three ways. The story could be one of ending and grief. Findhorn has come to an end; certainly, the Findhorn Foundation that we’ve known for the past fifty years has done so. Or the story could be one of new beginnings and hope. The community is letting go of an old form that no longer works, which opens up the possibility of something better emerging. Or the story could be that both are true, that reality is complex, and we live in a time when endings and beginnings are mixing together in ways that are threatening, uncomfortable, exciting, and creative all at the same time.

If the latter is the story we choose, then we need to rise to the challenge of embodying a consciousness that can handle the complexity with equanimity and poise. Like a surfer riding a constantly changing wave that is crashing and moving forward at the same time, we need to develop a sense of inner balance so we are not thrown off into deep waters. Fear and despair, anger and loss are all around us, but so are hope and courage, creativity and empowerment.

I feel we need to be suspicious of simple stories. “Oh, Findhorn has collapsed!” or “Wow, Findhorn is evolving!” We need stories worthy of the complexity of the world around us, not to mention the complexity of people, that allow us to see that many things are happening at once, and that we need to respond to the whole of it.

What is happening to Findhorn evokes sadness and grief in me but also excitement and creative joyousness. What is happening in the world evokes anxiety, sadness, and anger in me but also hope and the empowerment of new vision and new possibilities. Both bad and good things are happening, and my story of this moment needs to embrace both and not focus on just one or the other. I believe firmly in holding the whole picture in a centered way within myself, for that is when I truly feel the emergence of a spirit that in its love creates the space for healing and renewal.

On September 24, from 2 pm EST to 3:30 pm EST, my wife Julia and I will be joined by Roger and Katherine Collis and Mary Inglis in an online conversation discussing the ongoing story and inspiration of Findhorn and its work celebrating the sacredness of all creation, a work that is part of Lorian’s vision as well. Roger and Katherine are two of the founders of Lorian who also shared time with Julia and me at Findhorn while I was a co-director. Mary Inglis currently lives in the Findhorn Community and has been part of its growth and work for over forty years. This event is being sponsored by the Center for Contemporary Mysticism. If you are interested, here is a link for further information and for registration.


AN EXPERIMENT

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk.

David's Desk #195

Take a Breath

No wisdom or insights to offer with this David’s Desk. James, my podcast partner, is off on a kayaking expedition, and I’m feeling empty-headed (though not empty-hearted)! After all, it’s August, traditionally a vacation month here in the United States. It’s a time to take a breath, relax, and recharge in order to be in the best shape for the remainder of the year and the new year to come. Given how our planet is cooking, letting us know in the most definite way that a new climate normal is upon us, and given the fact that, in the USA at least, we’re starting into a new and fraught Presidential campaign year which will certainly raise the social temperature, it seems like this time is needed to get our mental, emotional, and spiritual houses in order for whatever’s ahead.

So, please, in whatever way serves you, take time to have fun, relax, and take that recharging breath! I’ll see you again in the fall.

Blessings,
David

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David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.

There will always be light

This month, I offer a reflection on the future, one that I know will come to pass. This is not a prophecy—I don’t have that power!—but it’s not a speculation, either. It is the realization, and the promise, that within human beings, whatever the circumstances of their lives, there will always be Light.

Not that everyone will realize this, of course, nor even express it. But the reality is there, nonetheless, for we are all, outer coverings notwithstanding, beings of Light, born of sacredness and love.

What prompted these thoughts is that I am a grandfather with a granddaughter who just turned three a week ago and a grandson who just turned three months. As I’m sure most grandparents do, I cannot help thinking about their futures and the world in which they will grow up.

We can see some of the possible shapes their future can take as climate change leads to political, social, and economic instability within and among nations. It will be a challenging future for humanity and for the natural world that sustains us. The list of dangers they and their children may face is long and growing longer as the older generations put off the hard decisions of change that will be necessary.

But my generation faced dangers, too. I remember being terrified of contracting polio. It was a scourge of childhood in my day until Jonas Salk invented his vaccine. And the Bomb and the specter of a nuclear World War III were prevalent when I was growing up (something I was keenly aware of as I grew up on a United States Strategic Air Command base in Morocco, a definite target because of the nuclear bombers stationed there). For all that these and other dangers were present, it was my world, the one I knew, and I found it an exciting, wondrous place. The Sacred and its joy and Light were a resource I could tap into if I chose to do so.

When my parents and I returned from Morocco, my Dad started a consulting business. Though he was a wonderful consultant, he was not a good businessman, and his company went bankrupt. Afterward, my father had difficulty finding any employment. As a result, for much of my teenage years, we were very poor, with my mother as our primary source of income working as a nurse. I remember my bed was a mattress supported by boxes, and our dining room table was a flat board also resting on boxes, as we couldn’t afford proper furniture. Yet, it was during this time that I experienced a time of accelerated spiritual growth, coming into greater and greater awareness of the subtle dimensions. I look back on those years not as ones of privation but as years of love and joy and excitement. This was partly because of the love my parents had for each other and for me and partly because I chose to see my world in a positive light.

I remind myself of this when I think of what may be ahead for my grandchildren. Whatever shape their world takes, it will be their world because they will have grown up in it and will take it as the way things are. The effects of climate change, for instance, may seem like a new normal for me but it will simply be normal for them, the only world they know. And it will hold forth the same possibilities of joy and excitement, creativity and discovery for them that my world did for me. This is because whatever the shape of the world, they will have within them the capacity to bring their own inner Light, their own love to it, drawing forth the same from their world.

Modern apocalyptic fiction is fond of presenting visions of the future that are grim, distressing, brutish, and depressing. But this is because the apocalyptic imagination is one of loss, not of gain or of possibility. It measures the future against the past and present and finds it coming up short because the writers and dramatists are not native to that future. It is a strange, unwelcoming place because it is not their world; it is the picture of the loss of their world.

But human beings have lived joyous, creative, and fulfilled lives in the past before what we think of as “our world” ever came into being or even was imagined. The ability to do so is inherent in us. The Light of joy, of love, of creativity, and of possibility is always in us if we make the effort to bring it forth; generations before ours have done so, even in the most challenging of situations. People are doing that now. The generations that follow us will be able to do so as well. It is a matter of choice, and a matter of tapping into the depths of who we are as beings of Light.

It is in these depths that the promise of our future—and our present—lies.


An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk.

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David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.

Spectrums and Ladders

You don’t have to read far or often in spiritual and metaphysical literature to come across the idea of the physical world—the Earth—being on the bottom rung of a spiritual ladder, at the top of which is God. It is a common perspective that when we incarnate, we “descend” into the dense, earthly sphere, leaving our home in the Light-filled “higher” realms. When we practice some form of spiritual development, we speak of moving “up.” God, Angels, Devas, and other helpful spirits are almost always described as being “higher” than we are. 

This hierarchical view pervades Western culture (and likely Eastern culture as well, though I am less familiar with that). And there is some truth behind this perspective. As someone who is sensitive to subtle energies, I do experience a difference in frequency and vibration between different types of subtle beings; some definitely feel “faster” in their rate of vibration while others feel “slower.” I also fall into using the “ladderly” language of “higher” and “lower.” It’s convenient, it’s familiar, it’s descriptive…and, in important ways, it's wrong.

I’ve been watching a television show about explorers having to make their way across the Alaskan wilderness. Sometimes, the terrain is open and clear. Their way is relatively easygoing, and they can move quickly. At other times, though, they are bushwacking through very dense forest and shrubbery, and their progress is slow and often obstructed by fallen trees, clumps of thorny bushes, and so forth. Naturally, they prefer the former over the latter as it’s less work and they can make better time. But the dense forest and the clear terrain are not “lower” or “higher” than each other in an evaluative (not a geographical) sense; one is not intrinsically better than the other. One is not “closer to God.”

They are their own environment, each offering something the other does not. For instance, while travel is easier in the open terrain, the explorers are exposed to fierce, cold winds, from which they are protected in the denser undergrowth.

Similarly, scientists brave the difficult terrain of the Amazonian rainforest and jungle because there are plants and animals there found nowhere else—certainly not in the open pampas or prairies of, say, Argentina—and which contain clues and insights into new medicines or new ecological understanding. Of course, strolling through a lovely English countryside with tame gardens and gently rolling hills is going to be a lot easier than hacking through a jungle, but that doesn’t make the jungle a “lower” realm. Every environment offers its own gifts and its own challenges.

If I despise or struggle with the environment I’m in and wish I were somewhere else, I may miss seeing its gifts. The environment may be difficult and challenging, but it still has something, perhaps many things, to offer if I am open to seeing them.

Of course, physical ecosystems and their differences are not exactly the same as energetic or spiritual ecosystems (or planes, or levels, whatever image you prefer), so there are limits to the metaphor. But let’s look at another example.

The electromagnetic spectrum represents electromagnetic waves of different frequencies, from the very low such as radio waves and microwaves to the very high such as x-rays. “Higher” and “Lower” here, again, are not evaluative terms; they don’t speak to the relative merit (or “closeness to God”) of the two ends of the spectrum. They are descriptive of energy characteristics such as wavelength and rate of vibration. Right now, as I write, I’m eating a lunch heated in my microwave, a nice, hot lunch rather than a cold one. Later, I may watch some television. Both of these are possible due to low-frequency energy. On the other hand, when years ago I injured my leg, it was an x-ray that showed the bone was broken and thus guided the kind of appropriate medical attention that I received. X-rays occupy the high-frequency end of the electromagnetic spectrum.

I’m grateful for X-rays, microwaves, and radio waves! I’m grateful for the electromagnetic spectrum (which includes visible light, by the way, which enables us to see), not for some electromagnetic “ladder” that tells me I should eschew the lower frequencies (thus no hot lunches and no television or radio) and seek the higher levels of x-rays (which, by the way, can kill me!).

One of my subtle colleagues once said, “There are no lower vibrations to God’s perspective.” In other words, the Sacred is present within all vibrational levels in creation. There is no place, no level, no dimension, in the living universe where God is not. This is a key component of Incarnational Spirituality. It lets us know that the physical dimension, the physical world in which we are incarnated, is also a sacred realm, one filled with God’s Presence and Light, as much as any other dimension of energy and consciousness. God does not play favorites.

None of this means that living in the physical world doesn’t have challenges; we all know it does. Being incarnate here often means we’re doing energetic and spiritual bushwacking.  No wonder so many who move on into the Post-Mortem and subtle realms communicate their delight at finding themselves in an environment that seems so graceful and Light-filled. The Alaskan explorers were always happy to emerge from the bush into clear terrain as well. But this doesn’t make the physical world lesser in its sacredness or removed from the Love and Presence of the Sacred. Energy may move more slowly here but it’s still God’s living energy.

I have visited subtle realms where the matter and energy of which they are composed are extremely sensitive and responsive to thought. I can imagine a chair, for example, and one will appear like magic. That doesn’t happen for me here in this world. On the other hand, think of what’s involved if I get up from my computer and walk into the living room and sit in a chair there. It seems a simple action to me, but this thought, this intention, has set into motion a myriad of chemical changes within me, changes that allow muscles to contract or expand, blood to move faster, senses adjusting to keep me in balance and not falling as I move (after all, walking is a form of controlled falling). Literally, millions of tiny collaborations, cooperations, integrations, communications, partnerships, exchanges, and transformations are going on within the ecosystem of my body to enable me to walk across the room and sit down. What a richness of life! What a bonanza of love!  What a plethora of sacredness! All set in motion by imagination and intention. Match that magic, subtle realms!

When I said that the metaphysical, metaphorical ladder of planes and levels is wrong, what I mean is that it conveys a value system that doesn’t exist in the sacredness of creation. There is a spectrum of higher and lower, faster and slower, denser and clearer, manifestations of God, but there is no ladder in which one is more valuable, more sacred, more “real,” than another. We are asked to exchange the ladder for the spectrum.

Why this is important here is the attitude we bring to our life on earth. We are asked to love where we are, to love this world, to be open to its sacredness, even as we bushwack through its challenges. This is why incarnation is a spiritually rich endeavor, a sacred endeavor. When we stand in this realization, we change, and the world changes around us, for we see with a vision that is spacious and loving, not constrained, constricted, and wishing only to climb to the next rung and forget this one ever existed. 

When we stand in this realization, we celebrate the miracle that we are, wherever we are. When we do this, God rejoices in being allowed to be present!

An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk.

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David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.

Mystery Schools

Last October, my friend and fellow spiritual teacher, William Bloom, who lives in Glastonbury, England, sent out one of his regular “e-letters” (his equivalent to my David’s Desk) about what a contemporary Mystery School might look like. This in turn prompted a podcast conversation in January between Lorian faculty and board member James Tousignant and me about how Lorian fit the criteria that William outlined and might thus be considered a modern Mystery School.

The word “school” is familiar and ordinary; schools abound everywhere. Precede “School” with “Mystery,” though, and suddenly a patina of glamor is added. There is a sense of a place and a curriculum shrouded in secrecy and reserved for a special few. There is a promise of gaining knowledge and learning skills not available to the ordinary public and of initiation into the hidden wisdom and powers underlying creation itself.

Much of this glamor has arisen in the past two hundred years.  Historians know that the ancient Mystery Schools of Greece and Rome provided a combination of theological training, ceremony, and self-development, the “Mysteries” being insights into the spiritual nature of humanity and our relationship to nature and to the Divine within all things. Because of a scarcity of detailed knowledge about just what went on and what was taught in many of the Mystery Schools, the idea of “Mystery School” can become a screen on which people can project their own fantasies and desires. There is no doubt that the idea of a “Mystery School” has been used, especially in America, to enhance the commercial attractiveness of otherwise ordinary programs of metaphysics and pop psychology, particularly when veiled behind a curtain of secrecy to add to the glamor.

William, though, is European and not American, and perhaps has not been so influenced by these commercial dynamics. He is also not so interested in the theology and cultural beliefs. He is more influenced by the lived experience of ceremonies and practices that induct participants to feel, sense and cooperate with subtle realms and beings. For William, the heart of any Mystery School is a process where the aspirant is supported through rites and energy exercises to enter altered states of consciousness and experience archetypal and angelic states. For William, the challenge of a contemporary Mystery school is to translate the underlying principles and practices into an accessible form available to everyone who feels called to explore them.

There is important teaching in the Mystery Schools about the spiritual nature of the individual and of the world that enable a person to be a blessing to themselves and to bring blessing into the world. There is wisdom about the wholeness of the world and of ourselves and there are skills that can implement that wisdom, all of which are greatly needed to heal the toxicity in our societies today.  This knowledge, this wisdom, these skills could be called “Mysteries” in the sense that they partake of the mystery of who we are and what the world is as manifestations of sacredness. But they are no longer hidden. As William says in his e-letter, “the core secrets of the Mystery Schools are now open knowledge…commonplace in movies, television shows and books.” Both science and psychology, as well as mystical practice and spirituality, have taken down many of the veils that once made the deep truths about ourselves and the world mysterious. Not that there isn’t more to discover and learn, but now we can do so openly as part of life itself, not behind the secret walls of an institution.

What once were the Mysteries might now be called “applied holistic living,” living in a manner that blends both the physical and non-physical sides of our nature and of the world. Indeed, the function of any true Mystery school is not to revel in mysteries but to make the world less mysterious, more known, more understood in ways that enhance our ability to work collaboratively with the forces of creation because we are one of those forces. The function of a Mystery school is revelation and empowerment.

This is what we seek to do in Lorian, and it also is a hallmark of William’s work. In fact, by invitation of the Shift Network, William has been invited to create a “contemporary Mystery school” that fulfills the criteria he set forth in his e-letter. Happily, he is doing so, and there are few people as qualified as he is. I’m delighted to bring his work to your attention.

William calls the curriculum he is creating “Experiential Metaphysics,” offering a certification at the end of one year and, I gather, the possibility of a further Masters program. If you would like to know more about it, please go to his website.

This month the recorded conversation is between William, James, and myself. Enjoy!

An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk.

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David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler

Sweet Seventeen

It’s amazing for me to think of it, but with this David’s Desk, I celebrate seventeen years of writing these essays every month. I had no idea when I started that it would last this long. The longevity of David’s Desk is largely due to you, my faithful reader, and the support you have given over the past sixteen years.

This experiment in writing a monthly essay began in 2006. That seems like forever ago.  George Bush was President, and the wars in Iraq and Afghanistan had been going for five years, destined, though no one knew it then, to last another fifteen years. This conflict in the Middle East became America’s longest war. 

In the spring of 2006, Twitter was launched. At the time, a friend of mine who was familiar with social media told me that it would become the biggest thing on the Internet, changing in many ways how we communicated with each other. He was right. But in his positive visions of what this new medium could offer, he never envisioned the proliferation of Twitter trolls, the spread of tweet-fueled conspiracy theories, nor government by tweet during Trump’s Presidency.

Sandwiched between 2005, when hurricane Katrina devastated both the city of New Orleans and the Bush Presidency, and 2007, when the first manifestations appeared of the subprime mortgage financial crisis that a year later would explode into the worse economic downturn since the Great Depression, 2006 was a relatively calm year. But it seemed to me that the time was appropriate to launch an experiment in writing what I hoped and intended would be essays of empowerment. 

As it says at the top, “David’s Desk is my opportunity to share thoughts and tools for the spiritual journey.” But behind these thoughts and tools has always been a conviction that each of us is a sacred individual. We are each an agent through which sacredness and blessing can emerge into our world. We need to remind each other of this because it’s easy to forget. So many voices in our world tell us just the opposite. I wanted David’s Desk to be such a reminder. I still do.

Our spiritual nature and the resources we have within ourselves are always there no matter what is happening in the world. For this reason, I have made a point of not trying to “follow the news” in these essays; I have had no desire to join the “commentariat.”  There are many excellent people, more knowledgeable than I, offering such commentary on the happenings of the day (and of course, many other people who know little or nothing but don’t let that stop them from stating with certainty that “this is the way it is).  I did not, and do not, feel that is my role. What I have wished to give witness to is our sacred nature and the spiritual power of our incarnations. This is where our power lies; this is where our ability to heal what is broken and to create what is empowering comes from. As I said in my very first David’s Desk, there are “no Muggles here.” We are all extraordinary, all magicians of the soul, capable of amazing feats of transformation through our innate power to love. We just need to be reminded of this fact.

As I began the eighteenth year of writing these “Desks,” I intend to keep on reminding you, and myself as well. We are, after all, partners in this enterprise of world transformation.

Thank you for letting me be your partner for the past seventeen years.

An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk

David's Desk 190

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.

Incarnational Spirituality

Those of you who are familiar with my teaching and writing know that I work in collaboration with non-physical individuals living in the subtle and spiritual realms. I call them my “subtle colleagues.” In the late Nineties, just before the turn of the century, one of them said to me, “The challenge with humanity is not that you are too incarnated. It’s that you’re not incarnated enough.”

I knew that he didn’t mean that we needed to become more physical. But what exactly did he mean? It seemed important to me to find out. (It’s not unusual, by the way, for a subtle being to drop a comment like this into my consciousness and then leave it up to me to figure out what it means!).

To start out with, I had three clues to work with. The first was a memory. When I was seven, I had an out-of-body journey in which I re-experienced the process of my own incarnation, moving from the spiritual realms into embodiment. What was most clear about that experience was the joy that I felt at the opportunity to be an incarnate human being and the flow of love for the world that made it possible.

The second clue came when I was seventeen. It was during the summer between graduating from high school and entering college. I had a clear vision of my future (not the one I had been planning for!) in which I participated in the unfoldment of a spirituality grounded in love and appreciation for the incarnate state.

The third clue was something one of my first subtle colleagues, an individual I called “John,” said to me in 1965 when we first began working together. He said, “You don’t incarnate into a body the way a driver steps into an automobile.” (Which, by the way, was a common image of incarnation in those days, and perhaps still is.) “You incarnate into a system of relationships and connections with the world. The body is simply one element of that system.”

This latter idea was also my introduction to systems thinking, a way of viewing the integral and interconnected nature of the world. In working with the subtle realms, one quickly realizes just how interconnected and “entangled” everything is, however much it seems here in the physical dimension that we are all separated and apart from each other and the world around us. It also becomes apparent that love is the primary “entangling” force, just as it is the force that drew me, and countless other souls, into incarnation.

A holistic, ecological, systems view of life and the world is not new in human history but it is relatively new and unfamiliar to our Western society which has adopted a more atomistic perspective, breaking everything down into smaller and smaller separated parts. In life, however, the whole is always greater than the sum of its parts, so a reductive, atomistic approach will never give us an accurate picture, either of who we are or of the world around us.

With this perspective and the three clues to start with, I began to weave a deeper understanding of the nature and potential of incarnation. I called this exploration and the insights that came from it “Incarnational Spirituality.” Over the past quarter-century, this exploration has been developed, expanded, deepened, and enriched by the contributions of many colleagues within and outside of Lorian, including those in the subtle realms. It has been a truly collaborative endeavor.

If I were to give a one-sentence definition of Incarnational Spirituality (something I’m often asked to do), I would say that it is an exploration of the spiritual resources and potentials we have as incarnated individuals. It offers a toolkit to bring those resources into play in ways that can benefit our world. Incarnational Spirituality affirms that being in a physical body in a physical world is no impediment or obstacle to being a spiritual presence or to being a source of blessing but in fact is a source of strength and power.

Of course, a one-sentence (or even a one-paragraph) description doesn’t cover all that Incarnational Spirituality (or IS) can offer. It’s why Lorian offers different classes and books exploring it all!

One of the most important things it offers is empowerment. I have worked with spirit-seeking individuals, groups, and communities for sixty years and a bit more. A common idea I have encountered over and over again is that incarnation is a form of “exile” from our “true home.” It is a loss, a diminishment of who we really are. Wherever individuals acquire such an idea (and there are many possible sources), it is ultimately disempowering and limiting. It keeps us from recognizing how much more we are each capable of being and expressing. It deprives us and the world around us of gifts and blessings we otherwise could offer–gifts of love, compassion, fellowship, understanding, healing, and vision that are very much needed.

Based on many people’s experiences throughout human history, the world has both a physical and a non-physical or “subtle energy” side. I like to call the latter Earth’s second ecology. A core insight of Incarnational Spirituality is that we incarnate into both, for both are part of the “incarnational system” that “John” spoke of nearly sixty years ago. This means we are beings of subtle energy as well as of physical matter. The gifts we bring into incarnation, the potentials we can unfold, operate in this subtle domain as well as in the physical world. This is why, for example, we can be effective subtle activists as well as physical ones. The terrain in which we can operate to bring blessings into the world is thus vastly expanded. It is a vision of incarnational wholeness.

One doesn’t have to study Incarnational Spirituality to awaken to and express these gifts. There are other spiritual and psychological teachings and approaches appearing in our time that work toward the same needed and important goal–a reclamation of our individual and collective human wholeness. Each of us needs to discover the way of awakening that suits our individuality. One thing IS offers, perhaps uniquely, is a toolkit to express both the material and the subtle sides of our incarnational wholeness.

Our world is suffering from fragmentation and the conflicts that this promotes. This is why my subtle colleague said that we weren’t incarnated enough. We’re not mindful and deliberate enough with our interconnectedness.

To enable wholeness is the need of our age. We are called to do so in service to our world. How we hear and respond to that call is up to us. What is important is realizing that we can respond. We have what it takes in the wholeness of who we are to remake our world. Incarnation brings us to where we are needed and with the tools we need in order to do so. The rest is up to us.

AN EXPERIMENT

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk

David's Desk 189

David's Desk is my opportunity to share thoughts and tools for the spiritual journey. These letters are my personal insights and opinions and do not necessarily reflect the sentiments or thoughts of any other person in Lorian or of Lorian as a whole. If you wish to share this letter with others, please feel free to do so; however, the material is ©2023 by David Spangler. If you no longer wish to receive these letters, please let us know at info@Lorian.org.

Poiesis

The Greeks, as they say, have a word for it. The word I’m thinking of is poiesis, which means “making.” I first came across this word back in the Seventies as one of the Lindisfarne Fellows. Brought together by the cultural historian and poet, William Irwin Thompson, the Fellowship consisted of a diverse group of biologists, physicists, mathematicians, artists, economists, anthropologists, sociologists, political activists, and spiritual and religious teachers. The uniting thread between us, other than William himself, was a belief that a new cultural paradigm was emerging. This emergence was oriented towards an ecological, holistic, Gaian, and systems view of the world.

One of the Fellows was a Chilian biologist Francisco Varela. He and his associate at the University of Santiago in Chile, Humberto Maturana, were researching life’s capacity to be self-organizing and self-generating. They coined a word for this capacity, shared by all living organisms, and that word was autopoiesis. This combined the two Greek words for self (“auto”) and making (“poiesis”) and thus literally meant “self-making.”

It's a simple but profound idea. Drawing on its internal chemical and metabolic processes combined with energy drawn from the environment, an organism makes itself. In effect, this theory says that a key property of life—perhaps the key property—is its capacity to be self-generating and, within its boundaries, self-maintaining.

Autopoiesis describes a process of incarnation as well. An organizing impulse from the soul (which I call Sovereignty, about which I’ll write more in a future David’s Desk) gathers a variety of energies and substances from a variety of sources (physical, subtle, spiritual, etc.) and weaves them together in a self-generating system that becomes the incarnate individual. Incarnational Spirituality is an exploration of this process, its meaning, and its potential.

There is another “poiesis” involved in incarnation (and in life generally, I believe). To describe this, I took a page from Varela’s playbook and borrowed from the Greeks as well. I coined the term holopoiesis, which means “whole-making” or “wholeness-making.” This represents a force in creation that works to draw things together to create a larger whole. This whole is not simply an aggregation of disparate elements. It is a dynamic system in which the emergent whole is greater than the sum of its parts. Think of yourself–you are more than just the sum of your organs and tissues.

However, my focus here is not on the “auto” or the “holo” but on the “poiesis.” The “self” and the “whole” are wonderful and important themes, but it’s the “making” part that interests me here. Autopoiesis and holopoiesis are natural processes that require no conscious intervention. However, where we are concerned, they are processes in which we can consciously participate and with which we can partner.

Autopoiesis and holopoiesis are active principles. They affirm that we can ourselves be active agents in determining the kind of person we are and the kind of world we inhabit and share.

I find this an empowering idea. It means we have the capacity to determine the kind of person we wish to be in the world. We are not merely victims nor clay to be shaped by others. We can “make” ourselves. We can be self-generating.

Likewise, we can create connectedness, collaboration, and partnership—i.e. wholeness—with the world around us. We can act to enhance and increase the health and wholeness of the world.

In short, we are Makers. Whether the selves and the world we make are positive and creative–or toxic and destructive–is up to us. The future lies in our poietic lap.

A NOTE: If you would like to read more about autopoiesis and the systems view of life, Fritjof Capra and Pier Luigi Luisi recently published an excellent overview titled THE SYSTEMS VIEW OF LIFE: A UNIFYING VISION. If you would like to read more about holopoiesis and incarnation, my book JOURNEY INTO FIRE is a place to start.

An Experiment

One of the advantages of David’s Desk being digital is that I can do things I couldn’t if it were printed. My Lorian colleague and friend, James Tousignant, and I do podcasts together. He thought it might be interesting to you, my Reader, if he and I were to have a discussion around the theme of that month’s essay and then add the audio at the end. That way, you could both read my thoughts for that month and also listen to me talk about them with James. So, without further ado, here is this month’s conversation. I hope you enjoy it and the added dimension it brings to David’s Desk